TY - BOOK AU - Ḍumayrīyah,Nāṣir Muḥammad Yaḥyá TI - Intellectual life in the Ḥijāz before Wahhabism: Ibrāhīm al-Kūrānī's (d. 1101/1690) theology of Sufism T2 - Islamicate intellectual history, SN - 9004499059 AV - BP80.K863 D86 2022 U1 - 297.2/041092 23/eng/20211203 PY - 2022///] CY - Leiden, Boston PB - Brill KW - Kūrānī, Ibrāhīm ibn Ḥasan, KW - Muslim philosophers KW - Saudi Arabia KW - Hejaz KW - Biography KW - Sufism KW - History KW - 17th century KW - Philosophes musulmans KW - Arabie saoudite KW - Hedjaz KW - Biographies KW - Soufisme KW - Histoire KW - 17e siècle KW - Intellectual life KW - fast KW - Hejaz (Saudi Arabia) KW - Hedjaz (Arabie saoudite) KW - Vie intellectuelle N1 - Includes bibliographical references and index; Introduction: When All Roads Led to the Ḥijāz -- 1. The Seventeenth-Century Ḥijāz in Its Global and Local Context -- 2. Intellectual Life in the Ḥijāz in the Seventeenth Century -- 3. Ibrāhīm al-Kūrānī's Life, Education, Teachers, and Students -- 4. Al-Kūrānī's Works -- 5. Al-Kūrānī's Metaphysical and Cosmological Thought -- 6. Al-Kūrānī's Other Theological and Sufi Thought -- Conclusion -- Appendix 1: Al-Kūrānī's Teachers, Additional to Those Mentioned in the Text -- Appendix 2: Al-Kūrānī's Students, Additional to Those Mentioned in the Text -- Appendix 3: Al-Kūrānī's Works Ordered Alphabetically -- Bibliography -- Index N2 - "In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of Islamic thought, namely kalām and Akbarian appropriations of Avicennian metaphysics. Al-Kūrānī's work is the culmination of the philosophized Akbarian tradition; with his reconciliation of Ibn ʻArabī's ideas with Ashʻarī theology, Ibn ʻArabī's ideas became Islamic theology"-- UR - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3122328 ER -