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Piety and nationalism : lay voluntary associations and the creation of an Irish-Catholic community in Toronto, 1850-1895 / Brian P. Clarke.

By: Material type: TextTextSeries: McGill-Queen's studies in the history of religion ; 12.Publication details: Montreal, Quebec : McGill-Queen's University Press, ©1993.Description: 1 online resource (xii, 340 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9780773564367
  • 0773564365
Subject(s): Genre/Form: Additional physical formats: Print version:: Piety and nationalism.DDC classification:
  • 971.3/5410049162 20
LOC classification:
  • F1059.7.I6 C537 1993eb
Other classification:
  • online - EBSCO
Online resources:
Contents:
1. The Irish in Toronto -- 2. Reform of the Roman Catholic Church -- 3. Renewal -- 4. The Parish and the Hearth: Women's Confraternities and the Devotional Revolution -- 5. "To Bribe the Porters of Heaven": Poverty, Salvation, and the Saint Vincent de Paul Society -- 6. "Heroic Virtue": Parish Temperance Societies and Male Piety -- 7. "A Pariah Among Nations": The Rise of Irish Nationalism in Toronto -- 8. "Loyal Hibernians?": Fenianism and the Hibernian Benevolent Society -- 9. "The Sacred Cause and the National Faith": The Resurrection of Irish Nationalism -- 10. New Departures.
Summary: Lay voluntary associations played a vital role in the creation of a religiously informed ethnic culture among the Irish Catholics in Toronto. Clarke places the Toronto experience in the context of the two Irish-Catholic awakenings - one national, the other religious - in the nineteenth century. While the role of the laity in the nationalist awakening is commonly recognized, their part in the movement for religious renewal is usually minimized. Initiative on the part of the laity has been thought to have existed only outside the church, where it remained a troubling and at times insurgent force. Clarke revises this picture of the role of the laity in church and community.Summary: He examines the rich associational life of the laity, which ranged from nationalist and fraternal associations independent of the church to devotional and philanthropic associations affiliated with the church. Associations both inside and outside the church fostered ethnic conscious ness in different but complementary ways that resulted in a cultural consensus based on denominational loyalty. Through these associations, lay men and women developed an institutional base for the activism and initiative that shaped both their church and their community. Clarke demonstrates that lay activists played a pivotal role in transforming the religious life of the community.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)404724

Includes bibliographical references and index.

Print version record.

1. The Irish in Toronto -- 2. Reform of the Roman Catholic Church -- 3. Renewal -- 4. The Parish and the Hearth: Women's Confraternities and the Devotional Revolution -- 5. "To Bribe the Porters of Heaven": Poverty, Salvation, and the Saint Vincent de Paul Society -- 6. "Heroic Virtue": Parish Temperance Societies and Male Piety -- 7. "A Pariah Among Nations": The Rise of Irish Nationalism in Toronto -- 8. "Loyal Hibernians?": Fenianism and the Hibernian Benevolent Society -- 9. "The Sacred Cause and the National Faith": The Resurrection of Irish Nationalism -- 10. New Departures.

Lay voluntary associations played a vital role in the creation of a religiously informed ethnic culture among the Irish Catholics in Toronto. Clarke places the Toronto experience in the context of the two Irish-Catholic awakenings - one national, the other religious - in the nineteenth century. While the role of the laity in the nationalist awakening is commonly recognized, their part in the movement for religious renewal is usually minimized. Initiative on the part of the laity has been thought to have existed only outside the church, where it remained a troubling and at times insurgent force. Clarke revises this picture of the role of the laity in church and community.

He examines the rich associational life of the laity, which ranged from nationalist and fraternal associations independent of the church to devotional and philanthropic associations affiliated with the church. Associations both inside and outside the church fostered ethnic conscious ness in different but complementary ways that resulted in a cultural consensus based on denominational loyalty. Through these associations, lay men and women developed an institutional base for the activism and initiative that shaped both their church and their community. Clarke demonstrates that lay activists played a pivotal role in transforming the religious life of the community.