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The Devil's Book of Culture : History, Mushrooms, and Caves in Southern Mexico / Benjamin Feinberg.

By: Material type: TextTextPublisher: Austin : University of Texas Press, [2021]Copyright date: ©2003Description: 1 online resource (288 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780292798748
Subject(s): DDC classification:
  • 304.2/089/976 21
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Preface -- Acknowledgments -- one Introduction: A Toyota in Huautla -- two Historical and Geographical Overview: The Master Narrative of the Past -- three From Indians to Hillbillies: Explicit Stories about the Mazatec Past -- four “Like Rock, but Mazatec”: Fiestas in Huautla -- five The Secret Past -- six “¿Quiere Hierba? ¿Quiere Hongo?” Mushrooms, Culture, Experts, and Drugs -- seven The Underground World -- eight Conclusion: The Devil’s Book -- Notes -- Bibliography -- Index
Summary: Since the 1950s, the Sierra Mazateca of Oaxaca, Mexico, has drawn a strange assortment of visitors and pilgrims—schoolteachers and government workers, North American and European spelunkers exploring the region's vast cave system, and counterculturalists from hippies (John Lennon and other celebrities supposedly among them) to New Age seekers, all chasing a firsthand experience of transcendence and otherness through the ingestion of psychedelic mushrooms "in context" with a Mazatec shaman. Over time, this steady incursion of the outside world has significantly influenced the Mazatec sense of identity, giving rise to an ongoing discourse about what it means to be "us" and "them." In this highly original ethnography, Benjamin Feinberg investigates how different understandings of Mazatec identity and culture emerge through talk that circulates within and among various groups, including Mazatec-speaking businessmen, curers, peasants, intellectuals, anthropologists, bureaucrats, cavers, and mushroom-seeking tourists. Specifically, he traces how these groups express their sense of culture and identity through narratives about three nearby yet strange discursive "worlds"—the "magic world" of psychedelic mushrooms and shamanic practices, the underground world of caves and its associated folklore of supernatural beings and magical wealth, and the world of the past or the past/present relationship. Feinberg's research refutes the notion of a static Mazatec identity now changed by contact with the outside world, showing instead that identity forms at the intersection of multiple transnational discourses.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780292798748

Frontmatter -- Contents -- Preface -- Acknowledgments -- one Introduction: A Toyota in Huautla -- two Historical and Geographical Overview: The Master Narrative of the Past -- three From Indians to Hillbillies: Explicit Stories about the Mazatec Past -- four “Like Rock, but Mazatec”: Fiestas in Huautla -- five The Secret Past -- six “¿Quiere Hierba? ¿Quiere Hongo?” Mushrooms, Culture, Experts, and Drugs -- seven The Underground World -- eight Conclusion: The Devil’s Book -- Notes -- Bibliography -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Since the 1950s, the Sierra Mazateca of Oaxaca, Mexico, has drawn a strange assortment of visitors and pilgrims—schoolteachers and government workers, North American and European spelunkers exploring the region's vast cave system, and counterculturalists from hippies (John Lennon and other celebrities supposedly among them) to New Age seekers, all chasing a firsthand experience of transcendence and otherness through the ingestion of psychedelic mushrooms "in context" with a Mazatec shaman. Over time, this steady incursion of the outside world has significantly influenced the Mazatec sense of identity, giving rise to an ongoing discourse about what it means to be "us" and "them." In this highly original ethnography, Benjamin Feinberg investigates how different understandings of Mazatec identity and culture emerge through talk that circulates within and among various groups, including Mazatec-speaking businessmen, curers, peasants, intellectuals, anthropologists, bureaucrats, cavers, and mushroom-seeking tourists. Specifically, he traces how these groups express their sense of culture and identity through narratives about three nearby yet strange discursive "worlds"—the "magic world" of psychedelic mushrooms and shamanic practices, the underground world of caves and its associated folklore of supernatural beings and magical wealth, and the world of the past or the past/present relationship. Feinberg's research refutes the notion of a static Mazatec identity now changed by contact with the outside world, showing instead that identity forms at the intersection of multiple transnational discourses.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2022)