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Sanctified sisters : a history of Protestant deaconesses / Jenny Wiley Legath.

By: Material type: TextTextPublisher: New York : New York University Press, [2019]Description: 1 online resource (x, 255 pages) : illustrations, portraits, facsimilesContent type:
Media type:
Carrier type:
ISBN:
  • 9781479837229
  • 1479837229
Subject(s): Genre/Form: Additional physical formats: Print version:: Sanctified Sisters : A History of Protestant Deaconesses.DDC classification:
  • 262/.14082 23
LOC classification:
  • BV4423 .L44 2019
Other classification:
  • online - EBSCO
Online resources:
Contents:
A tapestry of diaconates -- Negotiating gender -- Uses of Catholicism -- Deaconesses and the allowance -- Deaconesses and the ordained ministry -- Differing visions for the diaconate.
Summary: The first history of the deaconess movement in the United States In the late nineteenth century, a new movement arose within American Protestant Christianity. Unsalaried groups of women began living together, wearing plain dress, and performing nursing, teaching, and other works of welfare. Modeled after the lifestyles of Catholic nuns, these women became America's first deaconesses. Sanctified Sisters, the first history of the deaconess movement in the United States, traces its origins in the late nineteenth century through to its present manifestations. Drawing on archival research, demographic surveys, and material culture evidence, Jenny Wiley Legath offers new insights into who the deaconesses were, how they lived, and what their legacy has been for women in Protestant Christianity. The book argues that the deaconess movement enabled Protestant women--particularly single women--to gain power in a male-dominated Protestant world. They created hundreds of new institutions within Protestantism and created new roles for women within the church. While some who study women's ordination draw a line from the deaconesses' work to the struggle for women's ordination in various branches of Protestant Christianity, Legath argues that most deaconesses were not interested in ordination. Yet, while they didn't mean to, they did end up providing a foundation for today's ordination debates. Their very existence worked to open the possibility of ecclesiastically authorized women's agency.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)2090070

Includes bibliographical references and index.

Online resource; title from digital title page (viewed on November 21, 2019).

A tapestry of diaconates -- Negotiating gender -- Uses of Catholicism -- Deaconesses and the allowance -- Deaconesses and the ordained ministry -- Differing visions for the diaconate.

The first history of the deaconess movement in the United States In the late nineteenth century, a new movement arose within American Protestant Christianity. Unsalaried groups of women began living together, wearing plain dress, and performing nursing, teaching, and other works of welfare. Modeled after the lifestyles of Catholic nuns, these women became America's first deaconesses. Sanctified Sisters, the first history of the deaconess movement in the United States, traces its origins in the late nineteenth century through to its present manifestations. Drawing on archival research, demographic surveys, and material culture evidence, Jenny Wiley Legath offers new insights into who the deaconesses were, how they lived, and what their legacy has been for women in Protestant Christianity. The book argues that the deaconess movement enabled Protestant women--particularly single women--to gain power in a male-dominated Protestant world. They created hundreds of new institutions within Protestantism and created new roles for women within the church. While some who study women's ordination draw a line from the deaconesses' work to the struggle for women's ordination in various branches of Protestant Christianity, Legath argues that most deaconesses were not interested in ordination. Yet, while they didn't mean to, they did end up providing a foundation for today's ordination debates. Their very existence worked to open the possibility of ecclesiastically authorized women's agency.