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Culture, Creation, and Procreation : Concepts of Kinship in South Asian Practice / ed. by Monika Böck, Aparna Rao.

Contributor(s): Material type: TextTextPublisher: New York ; Oxford : Berghahn Books, [2001]Copyright date: 2001Description: 1 online resource (336 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9781785334863
Subject(s): DDC classification:
  • 306.83 23
LOC classification:
  • GN487 .C858 2000
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- CONTENTS -- LIST OF MAPS, FIGURES AND TABLES -- PREFACE -- Introduction: Indigenous Models and Kinship Theories -- PART ONE COMMUNITY AND PERSON -- Chapter 1: We, the Brothers of Tiger and Bamboo -- Chapter 2: Village Bodies? -- Chapter 3: Blood, Milk, and Mountains -- Chapter 4: Kinship, Creation, and Procreation among the Vagri of South India -- Chapter 5: Nature, Nurture, and Kinship -- PART TWO GENDER AND CHANGE -- Chapter 6: Kinship and Gender Identity -- Chapter 7: Habitus and its Implications in Constructing Kinship Ties -- Chapter 8: Kinship and Marriage in the Construction of Identity and Group Boundaries among Indians in Mauritius -- PART THREE SHARED KNOWLEDGE IN PRACTICE -- Chapter 9: Theatre of Memory -- Chapter 10: Kinship as Anger -- Chapter 11: Marriage Strategies in Lahore -- Chapter 12: Power and Fertility -- EPILOGUE -- NOTES ON CONTRIBUTORS -- INDEX
Summary: As reproduction is seen as central to kinship and the biological link as the primary bond between parents and their offspring, Western perceptions of kin relations are primarily determined by ideas about "consanguinity," "genealogical relations," and "genetic connections." Advocates of cultural constructivism have taken issue with a concept that puts so much stress on heredity as being severely biased by western ideas of kinship. Ethnosociologists in particular developed alternative systems using indigenous categories. This symbolic approach has, however, been rejected by some scholars as plagued by the problems of the analytical separation of ideology from practice, of largely overlooking relations of domination, and of ignoring the questions of shared knowledge and choice. This volume offers a corrective by discussing the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individiual strategies.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9781785334863

Frontmatter -- CONTENTS -- LIST OF MAPS, FIGURES AND TABLES -- PREFACE -- Introduction: Indigenous Models and Kinship Theories -- PART ONE COMMUNITY AND PERSON -- Chapter 1: We, the Brothers of Tiger and Bamboo -- Chapter 2: Village Bodies? -- Chapter 3: Blood, Milk, and Mountains -- Chapter 4: Kinship, Creation, and Procreation among the Vagri of South India -- Chapter 5: Nature, Nurture, and Kinship -- PART TWO GENDER AND CHANGE -- Chapter 6: Kinship and Gender Identity -- Chapter 7: Habitus and its Implications in Constructing Kinship Ties -- Chapter 8: Kinship and Marriage in the Construction of Identity and Group Boundaries among Indians in Mauritius -- PART THREE SHARED KNOWLEDGE IN PRACTICE -- Chapter 9: Theatre of Memory -- Chapter 10: Kinship as Anger -- Chapter 11: Marriage Strategies in Lahore -- Chapter 12: Power and Fertility -- EPILOGUE -- NOTES ON CONTRIBUTORS -- INDEX

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http://purl.org/coar/access_right/c_16ec

As reproduction is seen as central to kinship and the biological link as the primary bond between parents and their offspring, Western perceptions of kin relations are primarily determined by ideas about "consanguinity," "genealogical relations," and "genetic connections." Advocates of cultural constructivism have taken issue with a concept that puts so much stress on heredity as being severely biased by western ideas of kinship. Ethnosociologists in particular developed alternative systems using indigenous categories. This symbolic approach has, however, been rejected by some scholars as plagued by the problems of the analytical separation of ideology from practice, of largely overlooking relations of domination, and of ignoring the questions of shared knowledge and choice. This volume offers a corrective by discussing the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individiual strategies.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 19. Oct 2024)