Jesus Before Constantine: The Church, Her Beliefs, and Her Apologetics.
Material type:
- 9781725255258
- 1725255251
- Church history -- Primitive and early church, ca. 30-600
- Theology -- History -- Early church, ca. 30-600
- Church history -- ca. 30-100
- Church history -- 2nd century
- Church history -- 3rd century
- Église -- Histoire -- ca 30-600 (Église primitive)
- Théologie -- Histoire -- ca 30-600 (Église primitive)
- Église -- Histoire -- ca 30-100
- Église -- Histoire -- 2e siècle
- Église -- Histoire -- 3e siècle
- Apologetics
- Christian Theology
- RELIGION
- History
- Christian Church
- Church history
- Church history -- Primitive and early church
- Theology -- Early church
- 30-600
- 270.1 23
- BR160
- online - EBSCO
Item type | Current library | Call number | URL | Status | Notes | Barcode | |
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Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - EBSCO (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (ebsco)2586525 |
Vendor-supplied metadata.
Intro -- Title Page -- Figures -- List of Abbreviations -- Abstract -- Foreword -- Chapter 1: Introduction -- Chapter 2: Establishing the SPAC -- Chapter 3: Pursuing the SPAC -- Chapter 4: From SPAC and Apologetics to Root Cause Analysis -- Chapter 5: Concluding Observations and Thoughts -- Appendix A: Crucifixion of Jesus -- Appendix B: Resurrection of Jesus -- Appendix C: Rule of Faith -- Appendix D: Law and the Prophets -- Appendix E: Root Cause Paths Considered and Rejected
That's now, but what about then? There is much diversity in Christianity today in terms of what constitutes necessary core beliefs, but what can we know about the earliest Christianity? Until the major councils began in the fourth century, were all who claimed to be Christian considered part of the church, or was there more to it than just claiming a name? Is there evidence for how the church understood core and necessary beliefs prior to Constantine's arrival in history and the Council of Nicea in AD 325? This book examines such questions. Using only those materials that are accepted by most scholars on the subject, whether they are Christian or not, and focusing on the period from AD 30-250, a picture emerges showing what Christians held as a core belief as well as how flexible they were on this belief. Only after identifying where the church stood in this period can we begin to understand whether others such as Ebionites, Docetists, and Marcionites would have been accepted as Christian. A case is made based on writings from the church, the Nag Hammadi, and a completely secular tool from the twentieth century to find the conclusion to this question.