The dysfunction of ritual in early Confucianism / Michael David Kaulana Ing.
Material type:
TextLanguage: English, Chinese Original language: Chinese Series: Oxford ritual studiesPublisher: New York : Oxford University Press, [2012]Copyright date: ©2012Description: 1 online resource (285 pages)Content type: - 9780199924905
- 0199924902
- 9780199980437
- 0199980438
- 299.5/1282 23
- BL1858 .I44 2012eb
- online - EBSCO
| Item type | Current library | Call number | URL | Status | Notes | Barcode | |
|---|---|---|---|---|---|---|---|
eBook
|
Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - EBSCO (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (ebsco)672460 |
Includes bibliographical references (pages 261-273) and index.
Ritual in the Liji -- Typology of dysfunction -- Coming to terms with dysfunction -- Preventing -- Inevitability of failure -- Whose fault is failure? Ambiguity and impinging agencies -- Ancients did not fix their graves -- Productive anxieties and the awfulness of failed ritual -- Concluding reflections: toward a tragic theory of ritual -- On the textual composition of the Liji.
Includes passages in Chinese with English translations.
Print version record.
Michael Ing's 'The Dysfunction of Ritual in Early Confucianism' is the first monograph in English about the Liji - a text that purports to be the writings of Confucius' immediate disciples and part of the earliest canon of Confucian texts called 'The Five Classics', included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure.

