Between a man and a woman? : why conservatives oppose same-sex marriage / Ludger H. Viefhues-Bailey.
Material type:
- 9780231521017
- 0231521014
- Focus on the Family (Organization)
- Focus on the Family (Organization)
- Focus on the Family
- Same-sex marriage -- Religious aspects -- Christianity
- Christian conservatism -- United States
- Same-sex marriage -- United States
- Personnes homosexuelles -- Mariage -- Aspect religieux -- Christianisme
- Conservatisme chrétien -- États-Unis
- Personnes homosexuelles -- Mariage -- États-Unis
- RELIGION -- Christian Life -- Social Issues
- RELIGION -- Christianity -- General
- RELIGION -- General
- Same-sex marriage -- Religious aspects -- Christianity
- Christian conservatism
- Same-sex marriage
- United States
- Evangelikale Bewegung
- Gleichgeschlechtliche Ehe
- Homosexualität
- Religion
- Politik
- USA
- 261.8/35848 22
- BT707.6 .V54 2010eb
- online - EBSCO
- C913.14
Item type | Current library | Call number | URL | Status | Notes | Barcode | |
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Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - EBSCO (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (ebsco)584586 |
Includes bibliographical references and index.
Religious interests between Bible and politics -- America and the state of respectable Christian romance -- Same-sex love and the impossibility of Christian femininity and masculinity -- A political and sexual theology of crisis.
Print version record.
While conservative Christian groups refuse to recognize same-sex marriage, there is more to their debate than biblical literalism or nostalgia for simple gender roles. Investigating why conservative Christians are so energized by an issue that, according to their own statistics, affects only a small number of Americans, Ludger Viefhues-Bailey confronts a profound theological conundrum: conservatives of both sexes are asked at once to be assertive and submissive, masculine and feminine, both within the home, the church, society, and the state. Focusing primarily on texts produced.