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024 7 _a10.1515/9781575065243
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037 _a22573/ctv1bw7jpb
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082 0 4 _a299/.21
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084 _aonline - EBSCO
100 1 _aIzre'el, Shlomo.
245 1 0 _aAdapa and the south wind :
_blanguage has the power of life and death /
_cShlomo Izre'el.
260 _aWinona Lake, Ind. :
_bEisenbrauns,
_c2001.
300 _a1 online resource (xii, 182 pages) :
_billustrations.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
340 _gpolychrome.
_2rdacc
_0http://rdaregistry.info/termList/RDAColourContent/1003
347 _atext file
_2rdaft
_0http://rdaregistry.info/termList/fileType/1002
490 1 _aMesopotamian civilizations ;
_v10
504 _aIncludes bibliographical references (pages 151-172).
588 0 _aPrint version record.
505 0 _aCh. 1. Texts and Fragments -- Ch. 2. Dating and Compositional Factors -- The Amarna Fragment -- The Nineveh Fragments and Their Relationship to the Amarna Fragment -- Excursus: The TMA System and the Narrative Sequence -- The Origins of the Myth -- Ch. 3. The Myth as Poetry -- Poetic Devices -- Red Points and Meter -- Ch. 4. Language Has the Power of Life and Death: Structure and Meaning -- Unfolding the Narrative: The Linguistic Component and Meaningful Structural Ties.
546 _aEnglish.
520 _aThe scholarly world first became aware of the myth of Adapa and the South Wind when it was discovered on a tablet from the El-Amarna archive in 1887. We now have at our disposal six fragments of the myth. The largest and most important fragment, from Amarna, is dated to the 14th century B.C.E. This fragment of the Adapa myth has red-tinted points applied on the tablet at specific intervals. Izre'el draws attention to a few of these points that were missed in previous publications by Knudtzon and Schroeder. Five other fragments were part of the Assurbanipal library and are representative of this myth as it was known in Assyria about seven centuries later.The discovery of the myth of Adapa and the South Wind immediately attracted wide attention. Its ideology and its correspondence to the intellectual heritage of Western religions precipitated flourishing studies of this myth, both philological and substantive. Many translations have appeared during the past century, shedding light on various aspects of the myth and its characters. Izre'el unveils the myth of Adapa and the South Wind as mythos, as story. To do this, he analyzes the underlying concepts through extensive treatment of form. He offers an edition of the extant fragments of the myth, including the transliterated Akkadian text, a translation, and a philological commentary. The analysis of poetic form that follows leads to understanding the myth as a piece of literature and to uncovering its meanings. This study therefore marks a new phase in the long, extensive research into this Mesopotamian myth.
650 0 _aAdapa (Assyro-Babylonian mythology)
_0http://id.loc.gov/authorities/subjects/sh00005123
650 0 _aAssyro-Babylonian poetry
_xHistory and criticism.
650 6 _aAdapa (Mythologie assyro-babylonienne)
650 6 _aPoésie assyro-babylonienne
_xHistoire et critique.
650 7 _aBODY, MIND & SPIRIT
_xSpirituality
_xPaganism & Neo-Paganism.
_2bisacsh
650 7 _aRELIGION
_xComparative Religion.
_2bisacsh
650 7 _aAdapa (Assyro-Babylonian mythology)
_2fast
650 7 _aAssyro-Babylonian poetry
_2fast
655 7 _aCriticism, interpretation, etc.
_2fast
776 0 8 _iPrint version:
_aIzre'el, Shlomo.
_tAdapa and the south wind.
_dWinona Lake, Ind. : Eisenbrauns, 2001
_w(DLC) 00067676
830 0 _aMesopotamian civilizations ;
_v10.
_0http://id.loc.gov/authorities/names/n86730806
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=446030
942 _cEB
999 _c165573
_d165573