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082 0 4 _a121/.0954
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084 _aonline - EBSCO
100 1 _aArnold, Daniel Anderson,
_d1965-
_0http://id.loc.gov/authorities/names/n2004152911
245 1 0 _aBuddhists, brahmins, and belief :
_bepistemology in South Asian philosophy of religion /
_cDan Arnold.
246 3 _aBuddhists, brahmins, & belief
260 _aNew York :
_bColumbia University Press,
_c©2005.
300 _a1 online resource (viii, 318 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
504 _aIncludes bibliographical references (pages 219-305) and index.
588 0 _aPrint version record.
520 _aIn Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis - developed in conversation with modern Western philosophers like William Alston and J.L. Austin - offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy - and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka
505 0 _apt. 1: Buddhist Foundationalism -- pt. 2: The Reformed Epistemology of Purva Mimamsa -- pt. 3: The Metaphysical Arguments of Madhyamaka.
546 _aEnglish.
650 0 _aKnowledge, Theory of (Buddhism)
_0http://id.loc.gov/authorities/subjects/sh85072733
650 0 _aMimamsa.
_0http://id.loc.gov/authorities/subjects/sh85085447
650 0 _aMādhyamika (Buddhism)
_0http://id.loc.gov/authorities/subjects/sh85079523
650 0 _aKnowledge, Theory of.
_0http://id.loc.gov/authorities/subjects/sh85072732
650 6 _aThéorie de la connaissance (Bouddhisme)
650 6 _aMīmāmsā.
650 6 _aMādhyamika (Bouddhisme)
650 6 _aThéorie de la connaissance.
650 7 _aepistemology.
_2aat
650 7 _aPHILOSOPHY
_xEpistemology.
_2bisacsh
650 7 _aRELIGION
_xBuddhism
_xGeneral.
_2bisacsh
650 7 _aKnowledge, Theory of
_2fast
650 7 _aKnowledge, Theory of (Buddhism)
_2fast
650 7 _aMādhyamika (Buddhism)
_2fast
650 7 _aMimamsa
_2fast
650 7 _aMimamsa
_2gnd
650 7 _aMadhjamika-Schule
_2gnd
758 _ihas work:
_aBuddhists, brahmins, and belief (Text)
_1https://id.oclc.org/worldcat/entity/E39PCH7FyMQxQDPDmGdxPRB9Dq
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_aArnold, Daniel Anderson, 1965-
_tBuddhists, brahmins, and belief.
_dNew York : Columbia University Press, ©2005
_z0231132808
_w(DLC) 2004065518
_w(OCoLC)57316839
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=149707
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