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024 7 _a10.7591/9780801470998
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082 0 0 _a284/.3
_223
084 _aonline - EBSCO
100 1 _aSomerset, Fiona,
_eautore
245 1 0 _aFeeling like saints :
_bLollard writings after Wyclif /
_cFiona Somerset.
264 1 _aIthaca :
_bCornell University Press,
_c2014.
264 4 _c©2014
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
347 _bPDF
504 _aIncludes bibliographical references (pages 285-305) and index.
505 0 _aThe lollard pastoral program: reform from below -- God's law: loving, learning, and teaching -- Lollard prayer: religious practice and everyday life -- Lollard tales -- Lollard parabiblia -- Moral fantasie: normative allegory in lollard writings -- Lollard forms of living -- Conclusion -- Bibliography -- Index.
588 0 _aPrint version record.
520 _a"Lollard" is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteeth century, Wyclif's thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (1375-1530) containing materials translated, composed, or adapted by lollard writers themselves. These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness
546 _aIn English.
610 1 0 _aWycliffe, John
_d(-1384)
650 0 _aLollards
_xSources.
651 0 _aEngland
_xChurch history
_y1066-1485.
_0http://id.loc.gov/authorities/subjects/sh85043265
650 6 _aLollards
_xSources.
651 6 _aAngleterre
_xHistoire religieuse
_y1066-1485.
650 7 _aRELIGION
_xChristianity
_xProtestant.
_2bisacsh
650 7 _aLollards
_2fast
651 7 _aEngland
_2fast
_1https://id.oclc.org/worldcat/entity/E39PBJpYDdYvBpjXV6WpybK68C
650 7 _aLehre
_2gnd
650 7 _aLiteratur
_2gnd
650 7 _aLollarden
_2gnd
648 7 _a1066-1485
_2fast
655 0 _aElectronic books.
655 7 _aChurch history
_2fast
655 7 _aSources
_2fast
758 _ihas work:
_aFeeling like saints (Text)
_1https://id.oclc.org/worldcat/entity/E39PCFxtmXhbCvW7brH47CGwfm
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_tFeeling like saints.
_dIthaca ; London : Cornell University Press, 2014
_z9780801452819
_w(DLC) 2013043186
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=671313
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