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019 _a810533723
_a922996870
_a961547523
_a962603479
020 _a9780813219745
020 _a0813219744
020 _z9780813219738
_q(alkaline paper)
020 _z0813219736
_q(alkaline paper)
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035 _a(OCoLC)867784275
_z(OCoLC)810533723
_z(OCoLC)922996870
_z(OCoLC)961547523
_z(OCoLC)962603479
037 _a22573/ctt26084d
_bJSTOR
050 4 _aLB125.A8
_bT67 2012
072 7 _aEDU
_x040000
_2bisacsh
072 7 _aREL067000
_2bisacsh
072 7 _aREL110000
_2bisacsh
082 0 4 _a370.1
_223
084 _aonline - EBSCO
100 1 _aTopping, Ryan N. S.
_q(Ryan Nathan Scott),
_d1977-
_1https://id.oclc.org/worldcat/entity/E39PBJvxxHJFy4dMrCYrJMhyh3
_0http://id.loc.gov/authorities/names/n2010007117
245 1 0 _aHappiness and wisdom :
_bAugustine's early theology of education /
_cRyan N.S. Topping.
264 1 _aWashington, D.C. :
_bCatholic University of America Press,
_c2012.
300 _a1 online resource (259 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
353 _abibliography
_bbibliography
353 _aindex
_bindex
504 _aIncludes bibliographical references and index.
505 0 0 _tLiberal education prior to St. Augustine --
_tEducation in Augustine's moral theology --
_tPerils of skepticism --
_tLiberal arts curriculum --
_tPedagogy and liberal learning --
_tAuthority and illumination --
_tPurposes of liberal education.
588 0 _aPrint version record.
520 1 _a"Immediately after his baptism Augustine set out to produce a Christianized version of the ancient liberal arts curriculum. By an ordered sequence of contemplation, moving from linguistic to mathematically based disciplines, Augustine suggested that study in the liberal arts could render the mind and heart docile before God. Though Augustine later would shift his focus more directly toward biblical study, his early reflections on secular learning remain an attractive and powerful model for Christian thinking about the arts. Happiness and Wisdom contributes to ongoing debates about the nature of Augustine's early development, and argues that Augustine's vision of the soul's ascent through the liberal arts is an attractive and basically coherent view of learning, which, while not wholly novel, surpasses both classical and earlier patristic renderings of the aims of education. Ryan N.S. Topping begins by embedding Augustine's educational works within the historical and philosophical context of Christian and pagan late antiquity. He then shows how Augustine's writings on education, far from being irrelevant to the trajectory of his mature thought, provide a key to interpreting many of his other explorations in ethics and epistemology. Augustine's Christianized liberal arts curriculum is vindicated as an outgrowth of his moral theology, an expression of his abiding conviction that happiness is the end of human aspiration, and that -- against both Ciceronian skepticism and Manichean dualism -- the created order speaks to men of the mind of God."--Publisher's description
600 0 0 _aAugustine,
_cof Hippo, Saint,
_d354-430.
600 0 7 _aAugustine,
_cof Hippo, Saint,
_d354-430
_2fast
_1https://id.oclc.org/worldcat/entity/E39PBJmDhMY9wQ8PqWFFxJfDv3
650 0 _aEducation, Higher
_xPhilosophy.
650 0 _aEducation, Humanistic.
_0http://id.loc.gov/authorities/subjects/sh85041070
650 6 _aEnseignement supérieur
_xPhilosophie.
650 6 _aÉducation humaniste.
650 7 _aEDUCATION
_xPhilosophy & Social Aspects.
_2bisacsh
650 7 _aRELIGION
_xChristian Theology
_xGeneral.
_2bisacsh
650 7 _aEducation, Higher
_xPhilosophy
_2fast
650 7 _aEducation, Humanistic
_2fast
758 _ihas work:
_aHappiness and wisdom (Text)
_1https://id.oclc.org/worldcat/entity/E39PCG4BkQhJCmW8phxDfyYmwK
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_aTopping, Ryan.
_tHappiness and wisdom.
_dWashington, D.C. : Catholic University of America Press, ©2012
_z9780813219738
_w(DLC) 2012004506
_w(OCoLC)772115811
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=493588
942 _cEB
999 _c167500
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