000 08350cam a22007694a 4500
001 169371
003 IT-RoAPU
005 20250106140911.0
006 m o d
007 cr cnu|||unuuu
008 050426s2005 nju ob 001 0 eng d
040 _aN$T
_beng
_epn
_cN$T
_dOCL
_dOCLCQ
_dYDXCP
_dOCLCQ
_dOCLCF
_dDKDLA
_dNLGGC
_dOCLCQ
_dADU
_dE7B
_dREDDC
_dBAKER
_dS4S
_dCOO
_dOCLCQ
_dEBLCP
_dOCLCQ
_dAZK
_dCNNLC
_dLOA
_dJBG
_dAGLDB
_dMOR
_dIQW
_dPIFBR
_dZCU
_dMERUC
_dOCLCQ
_dWY@
_dU3W
_dLUE
_dMIH
_dINARC
_dBRL
_dSTF
_dWRM
_dVTS
_dNRAMU
_dICG
_dOCLCQ
_dVT2
_dTOF
_dAU@
_dOCLCQ
_dWYU
_dG3B
_dTKN
_dCNNOR
_dPUG
_dDKC
_dOCLCQ
_dK6U
_dOCLCO
_dOCLCQ
_dOCLCO
_dOCLCQ
_dOCLCO
_dOCLCL
019 _a70736818
_a149459087
_a474859393
_a475426620
_a614983556
_a646731289
_a697758705
_a722352099
_a888702154
_a961652878
_a962689322
_a1037447758
020 _a0813537436
_q(electronic bk.)
020 _a9780813537436
_q(electronic bk.)
020 _a9780813535111
_q(hardcover ;
_qalk. paper)
020 _a0813535115
_q(hardcover ;
_qalk. paper)
029 1 _aAU@
_b000051407895
029 1 _aAU@
_b000053003495
029 1 _aAU@
_b000054158753
029 1 _aAU@
_b000065667062
029 1 _aDEBBG
_bBV043142964
029 1 _aDEBBG
_bBV044090644
029 1 _aDEBSZ
_b422327344
029 1 _aNLGGC
_b275403963
029 1 _aNZ1
_b14235282
029 1 _aNZ1
_b16060702
035 _a(OCoLC)59661231
_z(OCoLC)70736818
_z(OCoLC)149459087
_z(OCoLC)474859393
_z(OCoLC)475426620
_z(OCoLC)614983556
_z(OCoLC)646731289
_z(OCoLC)697758705
_z(OCoLC)722352099
_z(OCoLC)888702154
_z(OCoLC)961652878
_z(OCoLC)962689322
_z(OCoLC)1037447758
037 _b00023046
050 4 _aBL53
_b.R82 2005eb
072 7 _aREL
_x075000
_2bisacsh
082 0 4 _a200/.1/9
_222
084 _aonline - EBSCO
084 _a11.06
100 1 _aRue, Loyal D.
245 1 0 _aReligion is not about God :
_bhow spiritual traditions nurture our biological nature and what to expect when they fail /
_cLoyal Rue.
260 _aNew Brunswick, NJ :
_bRutgers University Press,
_c©2005.
300 _a1 online resource (vii, 392 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
504 _aIncludes bibliographical references (pages 369-380) and index.
588 0 _aPrint version record.
520 8 _aAnnotation
_bThousands of religious traditions have appeared over the course of human history but only a relative few have survived. Since some speak of a myriad of gods, others speak of only one, and some recognize no gods at all, we can conclude that belief in a supernatural being is not the only thing that holds a faith tradition together. Volumes have been written attempting to prove the existence or non-existence of supernatural being(s). So, if religion is not about God, then what on earth is it about? In this provocative book, Loyal Rue contends that religion, very basically, is about us. Successful religions are narrative (myth) traditions that influence human nature so that we might think, feel, and act in ways that are good for us, both individually and collectively. Through the use of images, symbols, and rituals, religion promotes reproductive fitness and survival through the facilitation of harmonious social relations. Rue builds his argument by first assembling a theory of human nature, drawn from recent developments in cognitive science and evolutionary theory. He shows how cognitive and emotional systems work together and how they are conditioned by cultural influences, including religion. He then surveys the major religious traditions-Judaism, Christianity, Islam, Hinduism, and Buddhism-to show how each one, in its own way, has guided human behavior to advance the twin goals of personal fulfillment and social coherence. As all religions are increasingly faced with a crisis of intellectual plausibility and moral relevance, they are being rendered incapable of shaping behavior in ways that might prevent unsustainable patterns of human population and consumption. Rue warns that when religions outlive their adaptive utility, they become positive threats to human survival. Despite its bold and ambitious goals, this book is hostile to neither the idea of God nor religious life. Written respectfully throughout, Religion Is Not about God will appeal to a broad audience interested in issues of faith and science.
520 8 _aAnnotation
_bIn the course of human history, thousands of religious traditions have appeared, each with distinctive patterns of meaning. Some speak of a myriad of gods, others speak of only one, while some recognize no gods at all. Volumes have been written attempting to prove the existence or non-existence of supernatural being(s). But, if religion is not about God, then what on earth is it about? In this provocative book, Loyal Rue contends that religion, very basically, is about us. More specifically, it is a series of strategies that aims to influence human nature so that we might think, feel, and act in ways that are good for us, both individually and collectively. Employing images, symbols, and rituals, religion's main goals are to promote reproductive fitness and survival through the facilitation of harmonious social relations. Rue builds his argument by first assembling a theory of human nature, drawn from recent developments in cognitive science and evolutionary theory. He shows how cognitive and emotional systems work together and how they are conditioned by cultural influences, including religion. He then surveys the major religious traditions--Judaism, Christianity, Islam, Hinduism, and Buddhism--to show how each, in its own way, has guided human behavior to advance the twin goals of personal fulfillment and social coherence. Rue also considers the prospects for religious traditions in the light of contemporary challenges. As all religions are increasingly faced with a dual crisis of intellectual plausibility and moral relevance, they are being rendered less capable of shaping behavior in ways that are usefully adaptive. Rue warns that when religions outlive their adaptive utility, theybecome positive threats to human survival. Despite its bold and ambitious goals, this book is hostile to neither the idea of God nor religious life in general. Rue acknowledges that both can coexist with the idea of religion.
520 8 _aAnnotation
_bIf religion is not about God, then what on earth is it about? Loyal Rue contends that religion is a series of strategies that aims to influence human nature so that we might think, feel, and act in ways that are good for us, both individually and collectively.
505 0 _aPreface -- Introduction: Religon Generalized and Naturalized -- Part I: On Human Nature -- Chapter One: The Epic of Evolution -- Chapter Two: The Evolution of Behavior -- Chapter Three: The Education of Emotion -- Chapter Four: The Nature of Religion -- Part II: On Spiritual Traditions -- Chapter Five: Judaism -- Chapter Six: Christianity -- Chapter Seven: Islam -- Chapter Eight: Hinduism -- Chapter Nine: Buddhism -- Part III: On the Future of Religion -- Chapter Ten: The Crisis of Influence -- Chapter Eleven: Doomsday and Beyond -- Notes -- Index -- About the Author.
650 0 _aPsychology, Religious.
_0http://id.loc.gov/authorities/subjects/sh85108485
650 0 _aGenetic psychology.
_0http://id.loc.gov/authorities/subjects/sh85053866
650 6 _aPsychologie religieuse.
650 6 _aPsychologie génétique.
650 7 _apsychology of religion.
_2aat
650 7 _aRELIGION
_xPsychology of Religion.
_2bisacsh
650 7 _aGenetic psychology
_2fast
650 7 _aPsychology, Religious
_2fast
650 7 _aReligionspsychologie
_2gnd
650 7 _aPhilosophie
_2gnd
650 7 _aReligion
_2gnd
650 1 7 _aGenetische psychologie.
_2gtt
650 1 7 _aGodsdienstpsychologie.
_2gtt
758 _ihas work:
_aReligion is not about God (Text)
_1https://id.oclc.org/worldcat/entity/E39PCH8yMkKRPgmC8jRpHxwV4q
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_aRue, Loyal D.
_tReligion is not about God.
_dNew Brunswick, NJ : Rutgers University Press, ©2005
_z0813535115
_w(DLC) 2004007531
_w(OCoLC)54959705
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=129959
942 _cEB
999 _c169371
_d169371