000			05817cam a2200937 a 4500
001			170515
003			IT-RoAPU
005			20250106141117.0
006			m o d
007			cr cnu---unuuu
008			120604s2012 enk ob 001 0 eng d
040			_aN$T _beng _epn _cN$T _dEBLCP _dE7B _dCDX _dOCLCO _dVLB _dOCLCQ _dOL$ _dOCLCQ _dOCLCF _dYDXCP _dOCLCQ _dESU _dOCLCQ _dUUM _dSTF _dCOO _dCUY _dMERUC _dZCU _dICG _dK6U _dU3W _dOCLCQ _dTKN _dDKC _dOCLCQ _dUKAHL _dOCLCQ _dG3B _dOCLCQ _dAJS _dOCLCQ _dQGK _dOCLCO _dOCLCQ _dOCLCO _dSFB _dOCLCQ _dSXB _dOCLCQ
019			_a794327703 _a857277161 _a1170764349 _a1171353535 _a1259115240
020			_a9781139379342 _q(electronic bk.)
020			_a1139379348 _q(electronic bk.)
020			_a9781139376488
020			_a1139376489
020			_a9780511980015 _q(electronic book)
020			_a0511980019 _q(electronic book)
020			_z9780521518642
020			_z0521518644
020			_z9780521740128
020			_z0521740126
020			_z9781139375054
020			_a1107224314
020			_a9781107224315
020			_a1139365401
020			_a9781139365406
020			_a1280663839
020			_a9781280663833
020			_a9786613640765
020			_a661364076X
020			_a1139377914
020			_a9781139377911
020			_a1139375059
020			_a9781139375054
020			_a1139371061
020			_a9781139371063
029	1		_aAU@ _b000055814574
029	1		_aNLGGC _b343242532
029	1		_aNZ1 _b14695177
035			_a(OCoLC)794669898 _z(OCoLC)794327703 _z(OCoLC)857277161 _z(OCoLC)1170764349 _z(OCoLC)1171353535 _z(OCoLC)1259115240
050		4	_aBP188 _b.S575 2012eb
072		7	_aREL _x037060 _2bisacsh
082	0	4	_a297.2 _223
084			_aonline - EBSCO
084			_aREL000000
100	1		_aSiddiqui, Mona.
245	1	4	_aThe good Muslim : _breflections on classical Islamic law and theology / _cMona Siddiqui.
260			_aCambridge ; _aNew York : _bCambridge University Press, _c2012.
300			_a1 online resource
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
520			_a"This thought-provoking book reflects upon key themes in Islamic law and theology to reveal fascinating insights into Islamic ethics and the way arguments developed in medieval juristic discourse. Siddiqui, who is an astute and articulate interpreter, explains the relevance of these ideas for the contemporary world"-- _cProvided by publisher
520			_a"In this unusual, thought-provoking and beautifully written book, Mona Siddiqui reflects upon key themes in Islamic law or theology. She has selected these topics, which range through discussions about friendship, divorce, drunkenness, love, slavery, and ritual slaughter, in part because they are of particular interest to her, and in part because they reveal fascinating insights into Islamic ethics, and the way in which arguments developed in medieval juristic discourse. These pre-modern religious works contained a richness of thought, hesitation and speculation on a wide range of topics, which were socially relevant but also presented intellectual challenges to the scholars for whom God, ♯s̥ revelation could be understood in diverse ways. These subjects of course remain very relevant today, both for practicing Muslims and for scholars of Islamic law and religious studies, and the book shows just how these debates resonate in contemporary Islamic thought. Mona Siddiqui is an astute and articulate interpreter who relays complex ideas about the Islamic tradition with great clarity. These are important attributes for a book which, as the author acknowledges, charts her own journey through the classical texts, and reflects upon how the principles expounded there have guided her own thinking and impacted on her teaching and research"-- _cProvided by publisher.
504			_aIncludes bibliographical references and index.
588	0		_aPrint version record.
505	0		_aCover; THE GOOD MUSLIM; Dedication; Title; Copyright; Contents; Acknowledgements; Introduction; A SHORT NOTE ON THE CHAPTERS; 1: Spoken, Intended, and Problematic Divorce in Hanafi Fiqh; WHEN IS A DIVORCE A DIVORCE?; LEGAL CAPACITY FOR DIVORCE; DELEGATION (TAFWID) IN DIVORCE; CONCLUSION; 2: Between Person and Property: Slavery in Quduri's Mukhtasar; SLAVES AND SALE; MARRIAGE, CONCUBINAGE, AND SEXUAL RELATIONS WITH SLAVES; 'ITAQ: MANUMISSION OR SETTING FREE; THE MUKATAB SLAVE; TADBI -- A SLAVE'S FREEDOM ON THE MASTER'S DEATH; SLAVES AND ZIHAR; MISCELLAENEOUS CRIMES AND TESTIMONY; CONCLUSION.
546			_aEnglish.
650		0	_aReligious life _xIslam. _0http://id.loc.gov/authorities/subjects/sh85112674
650		0	_aIslam _xDoctrines. _0http://id.loc.gov/authorities/subjects/sh85068396
650		0	_aIslamic ethics. _0http://id.loc.gov/authorities/subjects/sh85068451
650		0	_aIslamic law. _0http://id.loc.gov/authorities/subjects/sh85068454
650		0	_aIslam _xEssence, genius, nature. _0http://id.loc.gov/authorities/subjects/sh85068398
650		6	_aIslam _xDoctrines.
650		6	_aMorale islamique.
650		6	_aDroit islamique.
650		6	_aVie religieuse _xIslam.
650		7	_aRELIGION _xGeneral. _2bisacsh
650		7	_aRELIGION _xIslam _xTheology. _2bisacsh
650		7	_aIslam _xDoctrines _2fast
650		7	_aIslam _xEssence, genius, nature _2fast
650		7	_aIslamic ethics _2fast
650		7	_aIslamic law _2fast
650		7	_aReligious life _xIslam _2fast
776	0	8	_iPrint version: _aSiddiqui, Mona. _tGood Muslim. _dCambridge ; New York : Cambridge University Press, 2012 _z9780521518642 _w(DLC) 2011033316 _w(OCoLC)747331885
850			_aIT-RoAPU
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=443724
942			_cEB
999			_c170515 _d170515