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019 _a898228159
_a1428234815
020 _a9781438454931
_qelectronic bk.
020 _a1438454937
_qelectronic bk.
020 _z9781438454917
020 _z1438454910
029 1 _aAU@
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029 1 _aNLGGC
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035 _a(OCoLC)897906805
_z(OCoLC)898228159
_z(OCoLC)1428234815
043 _aa-cc---
050 4 _aBL1853
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082 0 4 _a181/.112
_223
084 _aonline - EBSCO
245 0 4 _aThe sage returns :
_bConfucian revival in contemporary China /
_cedited by Kenneth J. Hammond and Jeffrey L. Richey.
264 1 _aAlbany :
_bState University of New York Press,
_c[2014]
264 4 _c©2015
300 _a1 online resource :
_billustrations
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aSUNY series in Chinese philosophy and culture
588 0 _aPrint version record.
504 _aIncludes bibliographical references and index.
505 0 _a""Contents""; ""List of Illustrations""; ""Foreword""; ""Introduction: The Death and Resurrection of Confucianism""; ""Notes""; ""Part One. Confucianism and Intellectual Life""; ""Chapter 1. The Tenacious Persistence of Confucianism in Imperial Japan and Modern China""; ""Notes""; ""Chapter 2. Scientism and Modern Confucianism""; ""Introduction""; ""Definitions and Structure""; ""Question of Civilization: Science and Imperialism""; ""Critique of Confucianism in the New Culture Movement""; ""Scientism and Confucianism in Nationalist China and the New Life Movement""
505 8 _a""Scientism and Chinese Culturism""""The People�s Republic: Confucianism Complements Scientism""; ""Conclusion""; ""Notes""; ""Part Two. Confucianism and the State""; ""Chapter 3. Selling Confucius: The Negotiated Return of Tradition in Post-ocialist China""; ""Introduction""; ""The Cultural Landscape""; ""Spreading the Word of Self-Help Confucianism: Yu Dan""; ""Confucianism in Comparative Perspective: The Vision of Cai Degui""; ""The Iconoclastic Commentary of Li Ling""; ""Conclusion""; ""Notes""
505 8 _a""Chapter 4. The Return of the Repressed: The New Left and “Left� Confucianism in Contemporary China""""Conclusion""; ""Notes""; ""Chapter 5. Chat Room Confucianism: Online Discourse and Popular Morality in China""; ""Jackie Chan: Confucian Critic Or Confucian Catalyst?""; ""Intuitive Group Morality""; ""Moral Critique of Youth""; ""Freedom with Confucian Characteristics""; ""Notes""; ""Part Three. Confucianism and Popular Culture""; ""Chapter 6. Like the Air We Breathe: Confucianism and Chinese Youth""; ""Down with Confucius! Youthful Iconoclasm, 1919 to 1978""
505 8 _a""The Reform Era and the Rise of China�s Millennial Youth""""Conclusion""; ""Notes""; ""Chapter 7. The Sage�s New Clothes: Popular Images of Confucius in Contemporary China""; ""The Revival of Qufu""; ""Rebuilding Other Temples of Confucius""; ""Monumental statues of Confucius""; ""Retelling the Life of Confucius""; ""Pictorial biographies""; ""Animated cartoons""; ""Film""; ""Conclusion""; ""Notes""; ""Bibliography""; ""Sources in Chinese""; ""Sources in English""; ""Index""
520 _aAn interdisciplinary exploration of the contemporary Confucian revival. Until its rejection by reformers and revolutionaries in the twentieth century, Confucianism had been central to Chinese culture, identity, and thought for centuries. Confucianism was rejected by both Nationalists under Chiang Kai-shek and Mao Zedong's Communist Party, which characterized it as an ideology of reaction and repression. Yet the sage has returned: today, Chinese people from all walks of life and every level of authority are embracing Confucianism. As China turned away from the excesses of the Cultural Revolution and experienced the adoption and challenges of market practices, alternatives were sought to the prevailing socialist morality. Beginning in the 1980s and continuing through the years, ideas, images, behaviors, and attitudes associated with Confucianism have come back into public and private life. In this volume, scholars from a wide range of disciplines explore the contemporary Confucian revival in China, looking at Confucianism and the state, intellectual life, and popular culture. Contributors note how the revival of Confucianism plays out in a variety of ways, from China's relationship with the rest of the world, to views of capitalism and science, to blockbuster movies and teenage fashion. Kenneth J. Hammond is Professor of History at New Mexico State University. He is the author of Pepper Mountain: The Life, Death, and Posthumous Career of Yang Jisheng, the editor of The Human Tradition in Premodern China, and the coeditor (with Kristin Stapleton) of The Human Tradition in Modern China. Jeffrey L. Richey is Associate Professor of Religion and Asian Studies at Berea College. He is the author of Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Viet Nam and the editor of Teaching Confucianism.
650 0 _aConfucianism
_zChina
_xHistory
_y21st century.
650 6 _aConfucianisme
_zChine
_xHistoire
_y21e siècle.
650 7 _aPHILOSOPHY / Eastern
_2bisacsh
650 7 _aConfucianism
_2fast
651 7 _aChina
_2fast
_1https://id.oclc.org/worldcat/entity/E39PBJdCqh8h6hJY7PT6MQW4bd
648 7 _a2000-2099
_2fast
655 0 _aElectronic books.
655 7 _aHistory
_2fast
700 1 _aHammond, Kenneth James,
_ecuratore
_1https://id.oclc.org/worldcat/entity/E39PCjJVGXQrJyqrMmDf9p9ybb
_0http://id.loc.gov/authorities/names/nr96030811
700 1 _aRichey, Jeffrey L.,
_ecuratore
_1https://id.oclc.org/worldcat/entity/E39PCjMw4qMbYPXymjGC6FKPQq
_0http://id.loc.gov/authorities/names/n2007016956
758 _ihas work:
_aThe sage returns (Work)
_1https://id.oclc.org/worldcat/entity/E39PCGbCTPQDrxFxbvW8t63MCP
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_tSage returns
_z9781438454917
_w(DLC) 2014009551
_w(OCoLC)885312811
830 0 _aSUNY series in Chinese philosophy and culture.
_0http://id.loc.gov/authorities/names/n86724503
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=923885
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