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008 070907s2007 inu ob 001 0 eng d
040 _aE7B
_beng
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019 _a774501681
_a961499178
_a962610691
020 _a9781575065861
_q(electronic bk.)
020 _a157506586X
_q(electronic bk.)
020 _z9781575061412
_q(hardback ;
_qalk. paper)
020 _z1575061414
_q(hardback ;
_qalk. paper)
029 1 _aAU@
_b000051545613
029 1 _aAU@
_b000062357995
029 1 _aDEBBG
_bBV043139487
029 1 _aDEBBG
_bBV044098200
029 1 _aDEBSZ
_b421428139
029 1 _aHEBIS
_b286066084
029 1 _aNLGGC
_b341636479
029 1 _aNZ1
_b14167829
035 _a(OCoLC)747412047
_z(OCoLC)774501681
_z(OCoLC)961499178
_z(OCoLC)962610691
037 _a22573/ctv1bw8c85
_bJSTOR
050 4 _aBS1237
_b.M48 2007eb
072 7 _aREL
_x006210
_2bisacsh
082 0 4 _a222/.1106
_222
084 _aonline - EBSCO
100 1 _aMettinger, Tryggve N. D.
245 1 4 _aThe Eden narrative :
_ba literary and religio-historical study of Genesis 2-3 /
_cTryggve N.D. Mettinger.
260 _aWinona Lake, Ind. :
_bEisenbrauns,
_c2007.
300 _a1 online resource (xvii, 165 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
504 _aIncludes bibliographical references (pages 136-155) and indexes.
588 0 _aPrint version record.
505 0 _aFront Cover; Title Page; Copyright Page; Contents; Preface; Chapter 1; References; Indexes; Back Cover.
520 _aIn a book marked by unusually readable yet academic style, Mettinger transforms our knowledge of the story of Eden in Genesis. He shows us a story focused on a divine test of human obedience, with human disobedience and its consequences as its main theme. Both of the special trees in Eden had a function: the tree of knowledge as the test case, and the tree of life as the potential reward for obedience. Mettinger adopts a two-tiered approach. In a synchronic move, he understakes a literary analysis that yields striking observations on narratology, theme, and genre in the text studied. He defines the genre as myth and subjects the narrative to a functional analysis. He then applies a diachronic approach and presents a tradition-historical reconstruction of an Adamic myth in Ezekiel 28. The presence of both wisdom and immortality in this myth leads to a discussion of these divine prerogatives in Mesopotamian literature (remember Adapa and Gilgamesh). The two prerogatives demarcated an ontological boundary between the divine and human spheres. Nevertheless, the Eden Narrative does not evaluate the human desire to obtain knowledge or wisdom negatively. A piece of fresh, original scholarship in accessible form, this book is ideal for courses on creation, primeval history, the Bible and literature, and the Bible and the ancient Near East.
630 0 0 _aBible.
_pGenesis, II, 4-III, 24
_xCriticism, interpretation, etc.
650 0 _aEden.
_0http://id.loc.gov/authorities/subjects/sh85040949
650 6 _aÉden.
650 7 _aparadise (doctrinal concept)
_2aat
650 7 _a11.41 study and interpretation of the Old Testament.
_0(NL-LeOCL)077594223
_2bcl
650 7 _aRELIGION
_xBiblical Studies
_xOld Testament.
_2bisacsh
650 7 _aEden
_2fast
650 1 7 _aParadijs.
_2gtt
_0(NL-LeOCL)078622190
650 1 7 _aGenesis (bijbelboek)
_2gtt
_0(NL-LeOCL)078516897
655 7 _aCriticism, interpretation, etc.
_2fast
776 0 8 _iPrint version:
_aMettinger, Tryggve N.D.
_tEden narrative.
_dWinona Lake, Ind. : Eisenbrauns, 2007
_w(DLC) 2007037248
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=447986
942 _cEB
999 _c172012
_d172012