000			03712cam a2200541 i 4500
001			172509
003			IT-RoAPU
005			20250106141353.0
006			m o d
007			cr cnu---unuuu
008			141006s2014 oru ob 000 0aeng d
040			_aN$T _beng _erda _epn _cN$T _dYDXCP _dOCLCQ _dOCLCF _dVTS _dSTF _dOCL _dOCLCO _dINARC _dOCLCQ _dOCLCO _dOCLCL _dOCLCQ
020			_a9781498200172 _q(electronic bk.)
020			_a1498200176 _q(electronic bk.)
035			_a(OCoLC)892343663
050		4	_aBX8495.H547
072		7	_aBIO _x018000 _2bisacsh
072		7	_aREL _x044000 _2bisacsh
082	0	4	_a287/.1092 _223
084			_aonline - EBSCO
100	1		_aHiestand, J. D.
245	1	0	_aFalling through the ice : _bthe path of a zen Methodist / _cJ.D. Hiestand.
264		1	_aEugene, Oregon : _bResource Publications, _c[2014]
264		4	_c©2014
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
588	0		_aOnline resource; title from PDF title page (EBSCO, viewed October 6, 2014).
504			_aIncludes bibliographical references.
520			_aWhy a journey from Zen to Methodism? Two friends embark on a dual path of discovery while driving from Portland to Denver. The miles take them through the beautiful scenery of the Pacific Northwest as their souls traverse the spiritual landscapes of a lifetime. The journey begins in the San Francisco Bay Area of the 1960s with the nascent American Zen movement led by Shunryu Suzuki. From there it winds through the years, passing through Christianity and pop culture, John Cage and avant-garde music, the haunting beauty of Taize worship, Celtic Christianity, spiritual naturalism, the painful failures of the modern church, and the promise the church may still hold. The barren landscape of southern Wyoming becomes a fitting backdrop for one friend's growing skepticism as the spiritual past seems more and more disconnected from the present uncertainty. Unexpectedly, the practical theology of eighteenth-century theologian John Wesley, the founder of Methodism, offers the possibility of merging these disparate spiritual experiences together into a single pathway. Transformation, however, inevitably involves loss when the friends find their roads diverging as the destination approaches: one branching towards hope, and the other towards despair. J. D. Hiestand and his wife Vivian are ordained United Methodist elders. An Elder, in many Methodist Churches, is an ordained minister that has the responsibilities to preach and teach, preside at the celebration of the sacraments, administer the Church through pastoral guidance, and lead the congregations under their care in service ministry to the world.
600	1	0	_aHiestand, J. D.
650		0	_aChristian life. _0http://id.loc.gov/authorities/subjects/sh85025095
650		0	_aMethodists _vBiography. _0http://id.loc.gov/authorities/subjects/sh87003570
650		0	_aZen Buddhism. _0http://id.loc.gov/authorities/subjects/sh85149720
650		6	_aVie chrétienne.
650		6	_aBouddhisme zen.
650		7	_aBIOGRAPHY & AUTOBIOGRAPHY _xReligious. _2bisacsh
650		7	_aRELIGION _xChristianity _xMethodist. _2bisacsh
650		7	_aChristian life _2fast
650		7	_aMethodists _2fast
650		7	_aZen Buddhism _2fast
655		7	_aBiographies _2fast
758			_ihas work: _aFalling Through the Ice (Text) _1https://id.oclc.org/worldcat/entity/E39PCXv6QxjHGFJWT9DBt9mKh3 _4https://id.oclc.org/worldcat/ontology/hasWork
850			_aIT-RoAPU
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=855903
942			_cEB
999			_c172509 _d172509