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019 _a669749843
020 _a9789004182172
_q(electronic bk.)
020 _a9004182179
_q(electronic bk.)
020 _a9004181865
_q(cloth ;
_qalk. paper)
020 _a9789004181861
_q(cloth ;
_qalk. paper)
024 8 _a9786612786693
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035 _a(OCoLC)667274231
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072 7 _aREL
_x001000
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082 0 4 _a211
_222
084 _aonline - EBSCO
100 1 _aWoezik, Cia van.
245 1 0 _aGod, beyond me :
_bfrom the I's absolute ground in Hölderlin and Schelling to a contemporary model of a personal God /
_cby Cia van Woezik.
260 _aLeiden ;
_aBoston :
_bBrill,
_c2010.
300 _a1 online resource (x, 457 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aCritical studies in German idealism,
_x1878-9986 ;
_vv. 1
504 _aIncludes bibliographical references and index.
520 _aGerman idealism has attempted to think an absolute ground to self-conscious I-hood. As a result it has been theologically disqualified as pantheistic or even atheistic since many maintain that such a ground cannot be reconciled with a personal God. In the early writings of Friedrich Schelling (1775-1854), it is clear that he and his contemporaries were aware of this difficulty. His TA1/4binger fellow student, Friedrich HAlderlin (1770-1843), was convinced of the ultimate inadequacy of any philosophical system to grasp the unitary ground of all that is and turned to poetry. The metaphysical ins.
588 0 _aPrint version record.
505 0 _aIntroduction; Chapter One I-hood; 1.1. A Brief Phenomenology of I-hood; 1.2. Two Models of Self-Consciousness in German Idealism; 1.2.1. The Reflection Model of Self-Consciousness; 1.2.2. Fichte's Attempts to Escape the Reflection Model; 1.3. Henrich's Metaphysical Model of Self-Consciousness; 1.3.1. Henrich's Defense of a Philosophy of Subjectivity; 1.3.2. Three Classical Approaches to Self-Consciousness; 1.3.2.1. The I Opposed to the World -- The Kantian Angle; 1.3.2.2. The I within the World -- The Hegelian Angle; 1.3.2.3. Self-Preservation -- The Stoic Angle.
505 8 _a1.3.3. The Basic Relation [Grundverhältnis]1.3.4. Towards a Theory of Self-Consciousness; 1.3.5. Analysis of Self-Consciousness Based on Fichte; 1.3.6. The Subject's Being-With [Mitsein]; Excursus: A Naturalistic Model of I-hood; 1.4. From Here Onwards; Chapter Two From the I to the Absolute; 2.1. Connecting Kant and Spinoza; 2.2. Baruch de Spinoza; 2.2.1. Substance or Deus sive Natura; 2.2.2. Attributes and Modes of the One Substance; 2.2.3. Free Will and Intention; 2.2.4. The Role of Philosophy and Religion; 2.3. The Early Reception of Spinoza's Philosophy; 2.4. Pantheism Controversy.
505 8 _a2.5. Merging the Absolute with the God of the Bible2.6. The I and the Absolute; 2.7. From Here Onwards; Chapter Three Schelling: The I and its Ground; 3.1. Philosophical Stages and Teachers; 3.2. The Absolute as I in the Early Schelling; 3.3. Attempts at Cutting the Gordian Knot of Philosophy; 3.3.1. Philosophy of Nature; 3.3.2. Transcendental Philosophy; 3.3.3. System of Identity; 3.4. Philosophy as the System of Freedom; 3.4.1. The Absolute and God; 3.4.2. God and World; 3.4.3. World and Evil; 3.4.4. Evil and God; 3.5. From Here Onwards; Chapter Four Hölderlin: The I and its Ground.
505 8 _a4.1. Judgment and Being4.2. Self-Consciousness; 4.3. Worldly Echoes of Being; 4.3.1. Being and the Innocent; 4.3.2. Being and Nature; 4.3.3. Being, Beauty, and the Poet; 4.4. Religion; 4.5. Life's Conflicting Tendencies; 4.6. Being and History; 4.7. The Eschaton and Celebration of Peace; 4.7.1. Christ; 4.7.2. The Father, Being, and All-Unity; 4.8. From Here Onwards; Chapter Five Intellectual Intuition and Metaphysics; 5.1. Fichte; 5.1.1. Intellectual Intuition in Line with Kant; 5.1.2. Idealism versus Dogmatism; 5.2. Schelling; 5.2.1. From Fichte's Absolute I to Spinoza's Substance.
505 8 _a5.2.2. Schwärmerei, Art, or Philosophy?5.3. Hölderlin; 5.3.1. Poetry and Philosophy; 5.3.2. Grasping the Father's Ray . . .; 5.3.3. ... and Wrapping it in Song; 5.3.4. The Hubris of the Poet; 5.4. From Here Onwards; Chapter Six The Absolute Ground versus God; 6.1. Henrich's Metaphysics; 6.1.1. An Absolute and Obscure Ground; 6.1.2. All-Unity and Freedom; 6.1.3. The Philosopher about Religion; 6.1.3.1. Explanation for the Variety of Religions; 6.1.3.2. Gratitude as the Basis of Religious Praxis; 6.2. Rahner's Metaphysics; 6.2.1. Being and Beings; 6.2.1.1. The Openness for Being.
650 0 _aSelf (Philosophy)
_0http://id.loc.gov/authorities/subjects/sh85119709
650 0 _aTranscendence (Philosophy)
_0http://id.loc.gov/authorities/subjects/sh85136881
650 0 _aGod.
_0http://id.loc.gov/authorities/subjects/sh85055517
650 6 _aMoi (Philosophie)
650 6 _aTranscendance (Philosophie)
650 6 _aDieu.
650 7 _aRELIGION
_xAgnosticism.
_2bisacsh
650 7 _aGod
_2fast
650 7 _aSelf (Philosophy)
_2fast
650 7 _aTranscendence (Philosophy)
_2fast
758 _ihas work:
_aGod - beyond me (Text)
_1https://id.oclc.org/worldcat/entity/E39PCGfyQKPjwvQxWGVkbbQVkC
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_aWoezik, Cia van.
_tGod, beyond me.
_dLeiden ; Boston : Brill, 2010
_z9789004181861
_w(DLC) 2009053519
_w(OCoLC)496282319
830 0 _aCritical studies in German idealism ;
_vv. 1.
_0http://id.loc.gov/authorities/names/no2010085385
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=338701
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