000			03628cam a2200565 i 4500
001			173501
003			IT-RoAPU
005			20250106141354.0
006			m o d
007			cr cnu---unuuu
008			141006s2014 oru o 000 0 eng d
040			_aN$T _beng _erda _epn _cN$T _dYDXCP _dOCLCQ _dCOCUF _dOCLCQ _dVTS _dSTF _dEBLCP _dOCLCQ _dOCLCO _dOCLCL _dHOPLA _dCLOUD
020			_a9781630872502 _q(electronic bk.)
020			_a1630872504 _q(electronic bk.)
020			_z9781625644732
020			_z1625644736
035			_a(OCoLC)892344613
041	1		_aeng _hfre
050		4	_aBS580.M54 _bM47 2014eb
072		7	_aREL _x006210 _2bisacsh
082	0	4	_a222/.1209505 _222
084			_aonline - EBSCO
100	1		_aMéroz, Christianne.
245	1	0	_aThree women of hope : _bMiriam, Hannah, Huldah / _cChristianne Méroz ; translated by Dennis Wienk.
264		1	_aEugene, Oregon : _bWipf & Stock, _c[2014]
264		4	_c©2014
300			_a1 online resource (vii, 60 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
500			_aEnglish translation of: Trois femmes d'espérance: Miryam, Anne, Houlda.
505	0		_aPrologue: Women who are prophets too -- Miriam the Nomad -- Hannah the visionary -- Huldah the townswoman.
588	0		_aPrint version record.
520			_aThe land of Israel is intimately linked to the adventures of the prophets, men like Elijah, Amos, Hosea, Jeremiah, Ezekiel, and the list goes on and on. How about prophets who were women? Does anyone remember that two gates of the Jerusalem Temple bore the name of Huldah, one of these women? Probably not, which is not all that astonishing given that history was written by men . . . Some women have, however, found places in history: Sarah and Hagar, Rebekah, Rachel and Leah, to name a few. Other women also deserve to emerge from silence: women like Miriam, Hannah, and Huldah. It is nonetheless true that these women have to be identified with reference to a man: the first is Moses' sister, the second is Samuel's mother, the third a colleague of King Josiah, Israel's reformer. This little book paints their portraits, with much sensitivity and tenderness, but never restraining disgust when the role of the women is found to have been erased unjustly. The abundant use made here of Jewish traditions of Bible reading will help readers discover the riches of a tradition uniquely suited to broadening their experience. Nor will they be left unaffected or indifferent by the deep spirituality revealed here.
600	0	0	_aMiriam _c(Biblical figure) _0http://id.loc.gov/authorities/names/n83025125
600	0	0	_aHannah _c(Biblical figure) _0http://id.loc.gov/authorities/names/n91105975
600	0	0	_aHuldah _c(Biblical prophetess) _0http://id.loc.gov/authorities/names/n90697785
600	0	7	_aHannah _c(Biblical figure) _2fast
600	0	7	_aHuldah _c(Biblical prophetess) _2fast
600	0	7	_aMiriam _c(Biblical figure) _2fast
650		7	_aRELIGION _xBiblical Studies _xOld Testament. _2bisacsh
655		0	_aElectronic books.
710	2		_aWienk, Dennis.
730	0	2	_aTrois femmes d'espérance: Miryam, Anne, Houlda. _lEnglish.
758			_ihas work: _aThree women of hope (Text) _1https://id.oclc.org/worldcat/entity/E39PCFxKPTxhtwd6pjRtDcbHP3 _4https://id.oclc.org/worldcat/ontology/hasWork
776	0	8	_iPrint version: _aMéroz, Christianne. _tThree women of hope _z9781625644732 _w(OCoLC)868644908
850			_aIT-RoAPU
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=834335
942			_cEB
999			_c173501 _d173501