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_a292.3/4 _223 |
| 084 | _aonline - EBSCO | ||
| 100 | 1 | _aNaiden, F. S. | |
| 245 | 1 | 0 |
_aSmoke signals for the gods : _bancient Greek sacrifice from the Archaic through Roman periods / _cF.S. Naiden. |
| 264 | 1 |
_aNew York : _bOxford University Press, _c[2013] |
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| 264 | 4 | _c©2013 | |
| 300 |
_a1 online resource (xv, 421 pages) : _billustrations |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | _aInvention of a ritual -- Venues and offerings -- Prayers and answers -- God says no -- Rules, rewards, and experts -- Markets and messes -- Detective story -- Demise of a ritual. | |
| 520 | _aAnimal sacrifice has been critical to the study of ancient Mediterranean religions since the eighteenth century. More recently, two leading views on sacrifice have dominated the subject: the psychological approach of Walter Burkert and the sociological one by Jean-Pierre Vernant and Marcel Detienne. These two perspectives have argued that the main feature of sacrifice is allaying feelings of guilt at the slaughter of sacrificial animals. However, both approaches leave little room for the role of the priests and the gods they hope to communicate with. Nor do they allow for comparison between animal sacrifice and other oblations offered to the gods. F.S. Naiden redresses the omission of these salient features to show that, far from being an attempt to assuage guilt or achieve solidarity, animal sacrifice is an attempt to make contact with a divine being, and that it is so important for--and perceived to be so risky for--the worshippers that it becomes subject to regulations of unequaled extent and complexity. Sacrificial priests are the most closely regulated of all Greek officials, and sacrifice itself is the most closely regulated public business. All this anxiety and effort invites some explanation, yet to date scholars have paid little attention to these regulations. Smoke Signals for the Gods addresses these, while drawing on recent work on Greek sacred law and Greek religious terminology. Furthermore, it seeks to explain how mistaken views of sacrifice and animals arose, and traces them farther into the past, often back to early Christianity. Drawing on a wealth of sources, this book provides a complete picture of ancient animal sacrifice. | ||
| 588 | 0 | _aPrint version record. | |
| 546 | _aEnglish. | ||
| 650 | 0 |
_aAnimal sacrifice _zGreece. |
|
| 651 | 0 |
_aGreece _xReligion. _0http://id.loc.gov/authorities/subjects/sh85057127 |
|
| 650 | 0 |
_aAnimal sacrifice _zRome. |
|
| 651 | 0 |
_aRome _xReligion. _0http://id.loc.gov/authorities/subjects/sh96009771 |
|
| 650 | 6 |
_aSacrifice d'animaux _zGrèce. |
|
| 651 | 6 |
_aGrèce _xReligion. |
|
| 650 | 6 |
_aSacrifice d'animaux _zRome. |
|
| 651 | 6 |
_aRome _xReligion. |
|
| 650 | 7 |
_aBODY, MIND & SPIRIT _xSpirituality _xPaganism & Neo-Paganism. _2bisacsh |
|
| 650 | 7 |
_aRELIGION _xAntiquities & Archaeology. _2bisacsh |
|
| 650 | 7 |
_aAnimal sacrifice _2fast |
|
| 650 | 7 |
_aReligion _2fast |
|
| 651 | 7 |
_aGreece _2fast _1https://id.oclc.org/worldcat/entity/E39PBJxd6hw8HtWYq9JY6hjjYP |
|
| 651 | 7 |
_aRome (Empire) _2fast |
|
| 650 | 7 |
_aTieropfer _2gnd |
|
| 651 | 7 |
_aGriechenland _gAltertum _2gnd |
|
| 650 | 7 |
_aDjuroffer _xhistoria _zRomerska riket _yantiken. _2sao |
|
| 650 | 7 |
_aDjuroffer _xhistoria _zGrekland _yantiken. _2sao |
|
| 650 | 7 |
_aReligion _zGrekland. _2sao |
|
| 650 | 7 |
_aReligion _zRomerska riket. _2sao |
|
| 758 |
_ihas work: _aSmoke signals for the gods (Text) _1https://id.oclc.org/worldcat/entity/E39PCG3DPfjM8YYRmcrCxKMWMq _4https://id.oclc.org/worldcat/ontology/hasWork |
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| 776 | 0 | 8 |
_iPrint version: _aNaiden, F.S. _tSmoke signals for the gods _z9780199916405 _w(DLC) 2012008795 _w(OCoLC)783861866 |
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=642174 |
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