000 03789cam a2200589 i 4500
001 177306
003 IT-RoAPU
005 20250106141511.0
006 m o d
007 cr cnu|||unuuu
008 160504s2016 oru ob 000 0 eng d
040 _aYDXCP
_beng
_epn
_cYDXCP
_dOCLCO
_dN$T
_dOCLCF
_dN$T
_dBAN
_dN$T
_dOCLCQ
_dLOY
_dEBLCP
_dMERUC
_dOCLCQ
_dOCLCO
_dOCLCQ
_dOCLCO
_dOCLCQ
_dVLB
_dOCLCO
_dOCLCL
_dOCLCQ
_dHOPLA
_dCLOUD
019 _a1379294241
020 _a9781498231336
_q(electronic bk.)
020 _a1498231330
_q(electronic bk.)
020 _z1498231322
020 _z9781498231329
035 _a(OCoLC)948734475
_z(OCoLC)1379294241
050 4 _aBS651
_b.D56 2016eb
072 7 _aREL
_x067000
_2bisacsh
082 0 4 _a231.7/65
_223
084 _aonline - EBSCO
100 1 _aDimattei, Steven,
_eautore
245 1 0 _aGenesis 1 and the creationism debate :
_bbeing honest to the text, its author, and his beliefs /
_cSteven DiMattei.
260 _aEugene, OR :
_bWipf & Stock Publishers,
_c[2016]
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_2rdaft
347 _bPDF
588 0 _aOnline resource; title from PDF title page (EBSCO, viewed August 31, 2016).
504 _aIncludes bibliographical references.
505 0 _aGenesis' two creation accounts -- The seven-day creation account and the priestly writer -- Creation and sacred time.
520 0 _aModern readers often assume that Genesis 1 depicts the creation of the earth and sky as we know it. Yet in an appeal for textual honesty, Steven DiMattei shows that such beliefs are more representative of modern views about this ancient text than the actual claims and beliefs of its author. Through a culturally contextualized and objective reading of the texts of Genesis 1 and 2, this study not only introduces readers to the textual data that convincingly demonstrate that Genesis'two creation accounts were penned by different authors who held contradictory views and beliefs about the origin of the world and of man and woman, but also establishes on textual grounds that what the author of Genesis 1 portrayed God creating was the world as its author and culture perceived and experienced it--not the objective world, but a subjective world, subject to the culturally conditioned views and beliefs of its author. In the end, this book clearly illustrates that the Bible's ancient texts do in fact represent the beliefs and worldviews of ancient peoples and cultures--not those of God, not those of later readers, and especially not those of modern-day Creationists.
630 0 0 _aBible.
_pGenesis, I
_xCriticism, interpretation, etc.
630 0 7 _aBible.
_pGenesis, I
_2fast
650 0 _aCreation
_xBiblical teaching.
_0http://id.loc.gov/authorities/subjects/sh85033824
650 0 _aCreationism.
_0http://id.loc.gov/authorities/subjects/sh85033830
650 6 _aCréationnisme.
650 7 _acreationism (religious ideology)
_2aat
650 7 _aRELIGION
_xChristian Theology
_xGeneral.
_2bisacsh
650 7 _aCreation
_xBiblical teaching
_2fast
650 7 _aCreationism
_2fast
655 0 _aElectronic books.
655 7 _aCriticism, interpretation, etc.
_2fast
758 _ihas work:
_aGenesis 1 and the Creationism Debate (Text)
_1https://id.oclc.org/worldcat/entity/E39PCYTHxHJPWtWGwPBX9gJ99P
_4https://id.oclc.org/worldcat/ontology/hasWork
776 0 8 _iPrint version:
_aDiMattei, Steven.
_tGenesis 1 and the creationism debate.
_dEugene, Oregon : Wipf & Stock Publishers, [2016]
_z9781498231329
_w(OCoLC)947075293
850 _aIT-RoAPU
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1228090
942 _cEB
999 _c177306
_d177306