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037			_a22573/ctvqfvwqj _bJSTOR
050		4	_aBL245 _b.U54 2019
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072		7	_aSCI _x034000 _2bisacsh
082	0	4	_a261.55 _223
084			_aonline - EBSCO
100	1		_aUngureanu, James C., _eautore
245	1	0	_aScience, religion, and the Protestant tradition : _bretracing the origins of conflict / _cJames C. Ungureanu.
264		1	_aPittsburgh, Pa. : _bUniversity of Pittsburgh Press, _c[2019]
300			_a1 online resource (x, 358 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
490	1		_aScience and culture in the nineteenth century
505	0		_aDraper and the new Protestant historiography -- White and the search for a "religion pure and undefiled" -- English Protestantism and the history of conflict -- American new theology and the evolution of religion -- Youmans and the "peacemakers" -- Reading Draper and White : a failed reconciliation.
520			_aThe story of the "conflict thesis" between science and religion--the notion of perennial conflict or warfare between the two--is part of our modern self-understanding. As the story goes, John William Draper (1811-1882) and Andrew Dickson White (1832-1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another--a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between "science and religion" were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the "conflict thesis" was just one of the many unintended consequences of the Protestant Reformation
504			_aIncludes bibliographical references and index.
588	0		_aOnline resource; title from digital title page (viewed on November 11, 2019).
650		0	_aReligion and science _xHistory. _0http://id.loc.gov/authorities/subjects/sh85112585
650		0	_aProtestantism. _0http://id.loc.gov/authorities/subjects/sh85107718
650		2	_aProtestantism
650		6	_aReligion et sciences _xHistoire.
650		6	_aProtestantisme.
650		7	_aProtestantism. _2aat
650		7	_aSCIENCE _xGeneral. _2bisacsh
650		7	_aProtestantism _2fast
650		7	_aReligion and science _2fast
655		7	_aHistory _2fast
758			_ihas work: _aScience, religion, and the Protestant tradition (Text) _1https://id.oclc.org/worldcat/entity/E39PCH6x9qPCMTKd48DvHRwRyq _4https://id.oclc.org/worldcat/ontology/hasWork
776	0	8	_iPrint version: _aUngureanu, James C. _tScience, religion, and the Protestant tradition. _dPittsburgh, Pa. : University of Pittsburgh Press, [2019] _z0822945819 _z9780822945819 _w(OCoLC)1086329022
830		0	_aScience and culture in the nineteenth century. _0http://id.loc.gov/authorities/names/no2007096396
850			_aIT-RoAPU
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2260201
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999			_c179174 _d179174