000			03386nam a2200337 i 4500
001			180505
003			IT-RoAPU
005			20241126220209.0
008			191031s2020 xxk b 001 0 eng d
020			_a0198859953 _qhardcover
020			_a9780198859956 _qhardcover
020			_z9780192603845 _qelectronic book
020			_z9780191892370 _qelectronic book
040			_aYDX _bita _erda _cYDX _dIT-RoAPU _dERASA _dYDXIT _dOCLCQ _dOCLCF _dUKMGB _dDTM _dONB _dLNT _dDLC
082	0	4	_a261.51 _223
084			_aB 631.Z33 2020
100	1		_aZachhuber, Johannes, _d1967- _eautore _1http://viaf.org/viaf/71676856 _9322715
245	1	4	_aThe rise of Christian theology and the end of ancient metaphysics : _bpatristic philosophy from the Cappadocian Fathers to John of Damascus / _cJohannes Zachhuber.
250			_aFirst edition.
264		1	_aOxford ; _aNew York, NY : _bOxford University Press, _c2020.
300			_axi, 357 pagine ; _c24 cm.
336			_atesto _btxt _2rdacontent
337			_asenza mediazione _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
504			_aInclude bibliogrfia (pagine 323-343) e indici.
505	0		_aIntroduction -- The Cappadocians and their Christian philosophy -- The rise of the classical theory and the challenge of christology -- Severus of Antioch: a conservative revolutionary -- John Philoponus: energetic revision of the classical theory -- Damian of Alexandria and Peter of Callinicus: Miaphysite anti-tritheism -- Laying the foundations: John the Grammarian and Leontius of Byzantium -- From the Council of Constantinople to the Monenergist controversy -- The climax of Chalcedonian philosophy -- Conclusion: patristic philosophy and its Nachleben.
520	8		_a"It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. The Rise of Christian Theology and the End of Ancient Metaphysics offers, for the first time, a full analysis of this Patristic philosophy. It shows how it took its distinctive shape in the late fourth century and gives an account of its subsequent development until the time of John of Damascus. The book falls into three main parts. The first starts with an analysis of the philosophical project underlying the teaching of the Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa and Gregory of Nazianzus. This philosophy, arguably the first distinctively Christian theory of being, soon became near-universally shared in Eastern Christianity. Just a few decades after the Cappadocians, all sides in the early Christological controversy took its fundamental tenets for granted. Its application to the Christological problem thus appeared inevitable. Yet it created substantial conceptual problems. Parts two and three describe in detail how these problems led to a series of increasingly radical modifications of the Cappadocian philosophy. In part two, Zachhuber explores the miaphysite opponents of the Council of Chalcedon, while in part three he discusses the defenders of the Council from the early sixth to the eighth century. Through this overview, the book reveals this period as one of remarkable philosophical creativity, fecundity, and innovation".
650		7	_aFilosofia cristiana _xStoria _2sbaa _9200318
850			_aIT-RoAPU
942			_cBK _01
999			_c180505 _d180505