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| 001 | 183017 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214232016.0 | ||
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| 007 | cr || |||||||| | ||
| 008 | 220302t20012001nyu fo d z eng d | ||
| 019 | _a(OCoLC)979573026 | ||
| 020 |
_a9780231110877 _qprint |
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| 020 |
_a9780231504805 _qPDF |
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| 024 | 7 |
_a10.7312/fish11086 _2doi |
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| 035 | _a(DE-B1597)9780231504805 | ||
| 035 | _a(DE-B1597)458852 | ||
| 035 | _a(OCoLC)52123729 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 072 | 7 |
_aSOC002000 _2bisacsh |
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| 082 | 0 | 4 | _a305.891/495 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aFisher, William _eautore |
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| 245 | 1 | 0 |
_aFluid Boundaries : _bForming and Transforming Identity in Nepal / _cWilliam Fisher. |
| 264 | 1 |
_aNew York, NY : _bColumbia University Press, _c[2001] |
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| 264 | 4 | _c©2001 | |
| 300 | _a1 online resource (256 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tMaps and Tables -- _tPreface -- _tAcknowledgments -- _t1 Introduction: Thakali Again for the Very First Time -- _t2 Drawing Lines: On Constructing and Contesting Boundaries -- _t3 Forging Histories -- _t4 Separation and Integration: Community and Contestation -- _t5 Ritual Landscapes -- _t6 Codifying Culture -- _t7 Constructing Thakali -- _t8 Beyond Sanskritization -- _t9 Old Artificers in a New Smithy -- _tNotes -- _tGlossary -- _tWorks Cited -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aMore than an ethnography, this book clarifies one of the most important current debates in anthropology: How should anthropologists regard culture, history, and the power process?Since the 1980s, the Thakali of Nepal have searched for an identity and a clarification of their "true" culture and history in the wake of their rise to political power and achievement of economic success. Although united in this search, the Thakali are divided as to the answers that have been proposed: the "Hinduization" of religious practices, the promotion of Tibetan Buddhism, the revival of practices associated with the Thakali shamans, and secularization. Ironically, the attempts by the Thakali to define their identity reveal that to return to tradition they must first re-create it-but this process of re-creation establishes it in a way in which it has never existed. To return to "tradition"-to become Thakali again-is, in a way, to become Thakali for the very first time. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022) | |
| 650 | 0 |
_aThakali (Nepalese people) _xEthnic identity. |
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| 650 | 0 |
_aThakali (Nepalese people) _xSocial life and customs. |
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| 650 | 7 |
_aSOCIAL SCIENCE / Anthropology / General. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.7312/fish11086 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780231504805 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780231504805/original |
| 942 | _cEB | ||
| 999 |
_c183017 _d183017 |
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