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| 001 | 183278 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214232029.0 | ||
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| 008 | 220302t20072007nyu fo d z eng d | ||
| 010 | _a2006036864 | ||
| 019 | _a(OCoLC)979831922 | ||
| 020 |
_a9780231141543 _qprint |
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| 020 |
_a9780231512053 _qPDF |
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| 024 | 7 |
_a10.7312/jaco14154 _2doi |
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| 035 | _a(DE-B1597)9780231512053 | ||
| 035 | _a(DE-B1597)458966 | ||
| 035 | _a(OCoLC)654364883 | ||
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_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 0 | 0 |
_aHV6542 _b.J33 2007 |
| 050 | 4 | _aHV6542 .J33 2007 | |
| 072 | 7 |
_aLIT003000 _2bisacsh |
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| 082 | 0 | 4 | _a150.19/5 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aJacobs, Amber _eautore |
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| 245 | 1 | 0 |
_aOn Matricide : _bMyth, Psychoanalysis, and the Law of the Mother / _cAmber Jacobs. |
| 264 | 1 |
_aNew York, NY : _bColumbia University Press, _c[2007] |
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| 264 | 4 | _c©2007 | |
| 300 | _a1 online resource (240 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tPreface -- _tAcknowledgments -- _tPART I -- _t1. Postpatriarchal Futures -- _t2. Myth, Phantasy, and Culture -- _t3. Matricide in Theory -- _t4. Oedipus and Monotheism -- _tPART II -- _t5. Oresteian Secrets -- _t6. The Blind Spot of Metis -- _t7. Melanie Klein and the Phantom of Metis -- _t8. Metis in Contemporary Psychoanalysis -- _t9. Who's Afraid of Clytemnestra? -- _t10. Metis's Law -- _tPART III -- _t11. Clytemnestra's Three Daughters -- _t12. The Latent Mother- Daughter -- _t13. Iphigenia Becomes Metis -- _t14. Virginity and Sibling Incest -- _tConclusion: The Question of Chrysothemis -- _tNotes -- _tBibliography -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aDespite advances in feminism, the "law of the father" remains the dominant model of Western psychological and cultural analysis, and the law of the mother continues to exist as an underdeveloped and marginal concept. In her radical rereading of the Greek myth, Oresteia, Amber Jacobs hopes to rectify the occlusion of the mother and reinforce her role as an active agent in the laws that determine and reinforce our cultural organization.According to Greek myth, Metis, Athena's mother, was Zeus's first wife. Zeus swallowed Metis to prevent her from bearing children who would overthrow him. Nevertheless, Metis bore Zeus a child-Athena-who sprang forth fully formed from his head. In Aeschylus's Oresteia, Athena's motherless status functions as a crucial justification for absolving Orestes of the crime of matricide. In his defense of Orestes, Zeus argues that the father is more important than the mother, using Athena's "motherless" birth as an example. Conducting a close reading of critical works on Aeschylus's text, Jacobs reveals that psychoanalytic theorists have unwittingly reproduced the denial of Metis in their own critiques. This repression, which can be found in the work of Sigmund Freud and Melanie Klein as well as in the work of more contemporary theorists such as André Green and Luce Irigaray, has resulted in both an incomplete analysis of Oresteia and an inability to account for the fantasies and unconscious processes that fall outside the oedipal/patricidal paradigm. By bringing the story of Athena's mother, Metis, to the forefront, Jacobs challenges the primacy of the Oedipus myth in Western culture and psychoanalysis and introduces a bold new theory of matricide and maternal law. She finds that the Metis myth exists in cryptic forms within Aeschylus's text, uncovering what she terms the "latent content of the Oresteian myth," and argues that the occlusion of the law of the mother is proof of the patriarchal structures underlying our contemporary social and psychic realities. Jacobs's work not only provides new insight into the Oresteian trilogy but also advances a postpatriarchal model of the symbolic order that has strong ramifications for psychoanalysis, feminism, and theories of representation, as well as for clinical practice and epistemology. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022) | |
| 650 | 0 | _aParricide in literature. | |
| 650 | 0 |
_aParricide _xPsychological aspects. |
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| 650 | 7 |
_aLITERARY CRITICISM / Feminist. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.7312/jaco14154 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780231512053 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780231512053/original |
| 942 | _cEB | ||
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_c183278 _d183278 |
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