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008 220302t20082008nyu fo d z eng d
010 _a2008005088
019 _a(OCoLC)979683022
020 _a9780231144988
_qprint
020 _a9780231518208
_qPDF
024 7 _a10.7312/cobb14498
_2doi
035 _a(DE-B1597)9780231518208
035 _a(DE-B1597)458759
035 _a(OCoLC)808126253
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 0 0 _aBR1609
_b.C64 2008
050 4 _aBR1609
_b.C64 2008
072 7 _aHIS002000
_2bisacsh
082 0 4 _a272/.1082
_222
084 _aonline - DeGruyter
100 1 _aCobb, L. Stephanie
_eautore
245 1 0 _aDying to Be Men :
_bGender and Language in Early Christian Martyr Texts /
_cL. Stephanie Cobb.
264 1 _aNew York, NY :
_bColumbia University Press,
_c[2008]
264 4 _c©2008
300 _a1 online resource (224 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aGender, Theory, and Religion
505 0 0 _tFrontmatter --
_tContents --
_tAcknowledgments --
_tAbbreviations --
_tIntroduction: Constructing Identity Through Cultural --
_t1. What Is a Christian? Constructing a Christian Identity --
_t2. Noble Athletes: Gladiatorial, Athletic, and Martial Imagery --
_t3. Be a Man: Narrative Tools of Masculinization in Early Christian Martyr Acts --
_t4. Putting Women in Their Place: Masculinizing and Feminizing the Female Martyr --
_tConclusion: Gender and Language in Early Christian Martyr Texts --
_tNotes --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aAt once brave and athletic, virtuous and modest, female martyrs in the second and third centuries were depicted as self-possessed gladiators who at the same time exhibited the quintessentially "womanly" qualities of modesty, fertility, and beauty. L. Stephanie Cobb explores the double embodiment of "male" and "female" gender ideals in these figures, connecting them to Greco-Roman virtues and the construction of Christian group identities. Both male and female martyrs conducted their battles in the amphitheater, a masculine environment that enabled the divine combatants to showcase their strength, virility, and volition. These Christian martyr accounts also illustrated masculinity through the language of justice, resistance to persuasion, and-more subtly but most effectively-the juxtaposition of "unmanly" individuals (usually slaves, the old, or the young) with those at the height of male maturity and accomplishment (such as the governor or the proconsul). Imbuing female martyrs with the same strengths as their male counterparts served a vital function in Christian communities. Faced with the possibility of persecution, Christians sought to inspire both men and women to be braver than pagan and Jewish men. Yet within the community itself, traditional gender roles had to be maintained, and despite the call to be manly, Christian women were expected to remain womanly in relation to the men of their faith. Complicating our understanding of the social freedoms enjoyed by early Christian women, Cobb's investigation reveals the dual function of gendered language in martyr texts and its importance in laying claim to social power.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 0 _aChurch history
_yPrimitive and early church, ca. 30-600.
650 0 _aMartyrdom
_vEarly works to 1800
_xChristianity.
650 0 _aMartyrdom
_xChristianity
_vEarly works to 1800.
650 0 _aMartyrologies
_xHistory and criticism.
650 0 _aSex role - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600.
650 0 _aSex role
_xReligious aspects
_xChristianity
_xHistory of doctrines
_yEarly church, ca. 30-600.
650 7 _aHISTORY / Ancient / General.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7312/cobb14498
856 4 0 _uhttps://www.degruyter.com/isbn/9780231518208
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780231518208/original
942 _cEB
999 _c183356
_d183356