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001			183441
003			IT-RoAPU
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007			cr || ||||||||
008			220302t20162016nyu fo d z eng d
010			_a2015039845
019			_a(OCoLC)979586775
020			_a9780231520485 _qprint
020			_a9780231520485 _qPDF
024	7		_a10.7312/yang14964 _2doi
035			_a(DE-B1597)9780231520485
035			_a(DE-B1597)473313
035			_a(OCoLC)948774566
040			_aDE-B1597 _beng _cDE-B1597 _erda
050	0	0	_aDS796.C59257 _bY36 2016
050		4	_aDS775.7
072		7	_aHIS008000 _2bisacsh
082	0	4	_a951.05 _223
084			_aonline - DeGruyter
100	1		_aYang, Guobin _eautore
245	1	4	_aThe Red Guard Generation and Political Activism in China / _cGuobin Yang.
264		1	_aNew York, NY : _bColumbia University Press, _c[2016]
264		4	_c©2016
300			_a1 online resource (288 p.)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
490	0		_aStudies of the Weatherhead East Asian Institute, Columbia University
505	0	0	_tFrontmatter -- _tCONTENTS -- _tNOTES ON DATA -- _tACKNOWLEDGMENTS -- _tINTRODUCTION -- _t1. VIOLENCE IN CHONGQING -- _t2. FLOWERS OF THE NATION -- _t3. THEORY AND DISSENT -- _t4. ORDINARY LIFE -- _t5. UNDERGROUND CULTURE -- _t6. NEW ENLIGHTENMENT -- _t7. FACTIONALIZED MEMORIES -- _tCONCLUSION -- _tNOTES -- _tBIBLIOGRAPHY -- _tINDEX -- _tBackmatter
506	0		_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star
520			_aRaised to be "flowers of the nation," the first generation born after the founding of the People's Republic of China was united in its political outlook and at first embraced the Cultural Revolution of 1966, but then split into warring factions. Investigating the causes of this fracture, Guobin Yang argues that Chinese youth engaged in an imaginary revolution from 1966 to 1968, enacting a political mythology that encouraged violence as a way to prove one's revolutionary credentials. This same competitive dynamic would later turn the Red Guard against the communist government.Throughout the 1970s, the majority of Red Guard youth were sent to work in rural villages, where they developed an appreciation for the values of ordinary life. From this experience, an underground cultural movement was born. Rejecting idolatry, these relocated revolutionaries developed a new form of resistance that signaled a new era of enlightenment, culminating in the Democracy Wall movement of the late 1970s and the Tiananmen protest of 1989. Yang's final chapter on the politics of history and memory argues that contemporary memories of the Cultural Revolution are factionalized along these lines of political division, formed fifty years before.
530			_aIssued also in print.
538			_aMode of access: Internet via World Wide Web.
546			_aIn English.
588	0		_aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650		0	_aInterviews _zChina _zChongqing.
650		0	_aPolitical activists _zChina _zChongqing _vInterviews.
650		0	_aPolitical violence _zChina _xHistory _y20th century.
650		0	_aPolitical violence _zChina _zChongqing _xHistory _y20th century.
650		0	_aSocial movements _zChina _xHistory _y20th century.
650		0	_aSocial movements _zChina _zChongqing _xHistory _y20th century.
650		0	_aUrban-rural migration _xPolitical aspects _zChina _xHistory _y20th century.
650		0	_aYouth _xPolitical activity _zChina _xHistory _y20th century.
650		0	_aYouth _xPolitical activity _zChina _zChongqing _xHistory _y20th century.
650		7	_aHISTORY / Asia / China. _2bisacsh
850			_aIT-RoAPU
856	4	0	_uhttps://doi.org/10.7312/yang14964
856	4	0	_uhttps://www.degruyter.com/isbn/9780231520485
856	4	2	_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780231520485/original
942			_cEB
999			_c183441 _d183441