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010 _a2014026337
020 _a9780231163767
_qprint
020 _a9780231538763
_qPDF
024 7 _a10.7312/hart16376
_2doi
035 _a(DE-B1597)9780231538763
035 _a(DE-B1597)458351
035 _a(OCoLC)979904305
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 0 0 _aD16.8
_b.H37813 2015
072 7 _aHIS016000
_2bisacsh
084 _aonline - DeGruyter
100 1 _aHartog, François
_eautore
245 1 0 _aRegimes of Historicity :
_bPresentism and Experiences of Time /
_cFrançois Hartog.
264 1 _aNew York, NY :
_bColumbia University Press,
_c[2015]
264 4 _c©2015
300 _a1 online resource (288 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aEuropean Perspectives: A Series in Social Thought and Cultural Criticism
505 0 0 _tFrontmatter --
_tCONTENTS --
_tPresentism: Stopgap or New State? --
_tIntroduction: Orders of Time and Regimes of Historicity --
_tORDERS OF TIME 1 --
_tORDERS OF TIME 2 --
_tNotes --
_tIndex --
_tBackmatter
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aFrançois Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the anthropologist Marshall Sahlins's concept of "heroic history." He tracks changing perspectives on time in Chateaubriand's Historical Essay and Travels in America and sets them alongside other writings from the French Revolution. He revisits the insights of the French Annales School and situates Pierre Nora's Realms of Memory within a history of heritage and today's presentism, from which he addresses Jonas's notion of our responsibility for the future. Our presentist present is by no means uniform or clear-cut, and it is experienced very differently depending on the position we occupy in society. We are caught up in global movement and accelerated flows, or else condemned to the life of casual workers, living from hand to mouth in a stagnant present, with no recognized past, and no real future either (since the temporality of plans and projects is inaccessible). The present is therefore experienced as emancipation or enclosure, and the perspective of the future is no longer reassuring, since it is perceived not as a promise, but as a threat. Hartog's resonant readings show us how the motor of history(-writing) has stalled and help us understand the contradictory qualities of our contemporary presentist relation to time.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 0 _aHistoria
_xfilozofia6400 [his].
650 0 _aHistoriografia.
650 0 _aHistoriography.
650 0 _aHistory
_xPhilosophy.
650 7 _aHISTORY / Historiography.
_2bisacsh
700 1 _aBrown, Saskia
_eautore
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7312/hart16376
856 4 0 _uhttps://www.degruyter.com/isbn/9780231538763
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780231538763/original
942 _cEB
999 _c183816
_d183816