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008 220302t20162016nyu fo d z eng d
010 _a2016012704
019 _a(OCoLC)979577929
020 _a9780231175807
_qprint
020 _a9780231542418
_qPDF
024 7 _a10.7312/nove17580
_2doi
035 _a(DE-B1597)9780231542418
035 _a(DE-B1597)478044
035 _a(OCoLC)959594150
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 0 0 _aPK2405
_b.N68 2016
050 4 _aPK2405
_b.N68 2017
072 7 _aREL032010
_2bisacsh
082 0 4 _a891.4609
_223
084 _aonline - DeGruyter
100 1 _aNovetzke, Christian Lee
_eautore
245 1 4 _aThe Quotidian Revolution :
_bVernacularization, Religion, and the Premodern Public Sphere in India /
_cChristian Lee Novetzke.
264 1 _aNew York, NY :
_bColumbia University Press,
_c[2016]
264 4 _c©2016
300 _a1 online resource (432 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tPreface. The Shape of the Book --
_tAcknowledgments --
_tNote on Translation, Transliteration, and Abbreviations --
_tIntroduction. The Argument of the Book --
_tPART ONE --
_tCHAPTER ONE. The Yadava Century --
_tCHAPTER TWO. Traces of a Medieval Public --
_tCHAPTER THREE. The Biography of Literary Vernacularization --
_tPART TWO --
_tCHAPTER FOUR. The Vernacular Moment --
_tCHAPTER FIVE. The Mahanubhav Ethic --
_tPART THREE --
_tCHAPTER SIX. A Vernacular Manifesto --
_tCHAPTER SEVEN. Sonic Equality --
_tConclusion. The Vernacular Millennium and the Quotidian Revolution --
_tNotes --
_tGlossary --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aIn thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the "idian world in sociopolitical terms.The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Lilacaritra (1278) and the Jñanesvari (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and democracy.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 0 _aMarathi language
_xSocial aspects
_xHistory.
650 0 _aMarathi literature
_xHistory and criticism.
650 7 _aRELIGION / Hinduism / History.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7312/nove17580
856 4 0 _uhttps://www.degruyter.com/isbn/9780231542418
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780231542418/original
942 _cEB
999 _c184007
_d184007