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008 220302t20172017nyu fo d z eng d
019 _a(OCoLC)984520584
020 _a9780231180061
_qprint
020 _a9780231542449
_qPDF
024 7 _a10.7312/buck18006
_2doi
035 _a(DE-B1597)9780231542449
035 _a(DE-B1597)480290
035 _a(OCoLC)971588426
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBL2747.8
_b.B83 2019
072 7 _aREL084000
_2bisacsh
082 0 4 _a322.1
_223
084 _aonline - DeGruyter
100 1 _aBuckley, David
_eautore
245 1 0 _aFaithful to Secularism :
_bThe Religious Politics of Democracy in Ireland, Senegal, and the Philippines /
_cDavid Buckley.
264 1 _aNew York, NY :
_bColumbia University Press,
_c[2017]
264 4 _c©2017
300 _a1 online resource (288 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aReligion, Culture, and Public Life ;
_v32
505 0 0 _tFrontmatter --
_tContents --
_tList of Figures and Tables --
_tAcknowledgments --
_tIntroduction --
_t1. Benevolent Secularism: A Theory of the Religious Politics of Democracy --
_t2. Secular Emergence in Ireland: Home Rule and Rome Rule? --
_t3. Secular Evolution in Ireland: Religion and Post-Catholic Politics --
_t4. Secular Emergence in Senegal: Laïcité in Translation --
_t5. Secular Evolution in Senegal: Sopi and Institutional Change --
_t6. Secular Emergence in the Philippines: Beyond the Malolos Stalemate --
_t7. Secular Evolution in the Philippines: People Power and Pluralization --
_tConclusion: The Future of Religion and Secular Democracy --
_tNotes --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aReligion and democracy can make tense bedfellows. Secular elites may view religious movements as conflict-prone and incapable of compromise, while religious actors may fear that anticlericalism will drive religion from public life. Yet such tensions are not inevitable: from Asia to Latin America, religious actors coexist with, and even help to preserve, democracy.In Faithful to Secularism, David T. Buckley argues that political institutions that encourage an active role for public religion are a key part in explaining this variation. He develops the concept of "benevolent secularism" to describe institutions that combine a basic division of religion and state with extensive room for participation of religious actors in public life. He traces the impact of benevolent secularism on religious and secular elites, both at critical junctures in state formation and as politics evolves over time. Buckley shows how religious and secular actors build credibility and shared norms over time, and explains how such coalitions can endure challenges from both religious revivals and periods of anticlericalism. Faithful to Secularism tests this institutional theory in Ireland, Senegal, and the Philippines, using a blend of archival, interview, and public opinion data. These case studies illustrate how even countries with an active religious majority can become and remain faithful to secularism.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 0 _aDemocracy
_xReligious aspects.
650 0 _aReligion and politics
_zIreland.
650 0 _aReligion and politics
_zPhilippines.
650 0 _aReligion and politics
_zSenegal.
650 0 _aReligion and politics
_zSengal.
650 0 _aSecularism
_zIreland.
650 0 _aSecularism
_zPhilippines.
650 0 _aSecularism
_zSenegal.
650 7 _aRELIGION / Religion, Politics & State.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7312/buck18006
856 4 0 _uhttps://www.degruyter.com/isbn/9780231542449
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780231542449/original
942 _cEB
999 _c184009
_d184009