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010 _a2016041211
020 _a9780231181624
_qprint
020 _a9780231543675
_qPDF
024 7 _a10.7312/gros18162
_2doi
035 _a(DE-B1597)9780231543675
035 _a(DE-B1597)480318
035 _a(OCoLC)984625659
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 0 0 _aB825
_b.G76 2017
072 7 _aPHI018000
_2bisacsh
082 0 4 _a111
_223
084 _aonline - DeGruyter
100 1 _aGrosz, Elizabeth
_eautore
245 1 4 _aThe Incorporeal :
_bOntology, Ethics, and the Limits of Materialism /
_cElizabeth Grosz.
264 1 _aNew York, NY :
_bColumbia University Press,
_c[2017]
264 4 _c©2017
300 _a1 online resource (336 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tAcknowledgments --
_tAbbreviations --
_tIntroduction --
_t1. The Stoics, Materialism, and The Incorporeal --
_t2. Spinoza, Substance, and Attributes --
_t3. Nietzsche and Amor Fati --
_t4. Deleuze and The Plane of Immanence --
_t5. Simondon and The Preindividual --
_t6. Ruyer and an Embryogenesis of The World --
_tConclusion --
_tNotes --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aPhilosophy has inherited a powerful impulse to embrace either dualism or a reductive monism-either a radical separation of mind and body or the reduction of mind to body. But from its origins in the writings of the Stoics, the first thoroughgoing materialists, another view has acknowledged that no forms of materialism can be completely self-inclusive-space, time, the void, and sense are the incorporeal conditions of all that is corporeal or material. In The Incorporeal Elizabeth Grosz argues that the ideal is inherent in the material and the material in the ideal, and, by tracing its development over time, she makes the case that this same idea reasserts itself in different intellectual contexts.Grosz shows that not only are idealism and materialism inextricably linked but that this "belonging together" of the entirety of ideality and the entirety of materiality is not mediated or created by human consciousness. Instead, it is an ontological condition for the development of human consciousness. Grosz draws from Spinoza's material and ideal concept of substance, Nietzsche's amor fati, Deleuze and Guattari's plane of immanence, Simondon's preindividual, and Raymond Ruyer's self-survey or autoaffection to show that the world preexists the evolution of the human and that its material and incorporeal forces are the conditions for all forms of life, human and nonhuman alike. A masterwork by an eminent theoretician, The Incorporeal offers profound new insight into the mind-body problem
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 0 _aEthics.
650 0 _aIdealism.
650 0 _aMaterialism.
650 0 _aOntology.
650 7 _aPHILOSOPHY / Movements / Phenomenology.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7312/gros18162
856 4 0 _uhttps://www.degruyter.com/isbn/9780231543675
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780231543675/original
942 _cEB
999 _c184096
_d184096