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| 008 | 220524t20221991mau fo d z eng d | ||
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_a9780674020382 _qPDF |
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_a10.4159/9780674020382 _2doi |
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| 035 | _a(DE-B1597)9780674020382 | ||
| 035 | _a(DE-B1597)571768 | ||
| 035 | _a(OCoLC)1294426584 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 | _aB1489 ǂb B35 1994eb | |
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_aPHI000000 _2bisacsh |
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| 082 | 0 | 4 | _a192 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aBaier, Annette C. _eautore |
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| 245 | 1 | 2 |
_aA Progress of Sentiments : _bReflections on Hume's Treatise / _cAnnette C. Baier. |
| 264 | 1 |
_aCambridge, MA : _bHarvard University Press, _c[2022] |
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| 264 | 4 | _c©1991 | |
| 300 | _a1 online resource (352 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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_tFrontmatter -- _tContents -- _tAbbreviations -- _tPreface -- _t1 Philosophy in This Careless Manner -- _t2 Other Relations: The Account of Association -- _t3 Customary Transitions from Causes to Effects -- _t4 Necessity, Nature, Norms -- _t5 The Simple Supposition of Continued Existence -- _t6 Persons and the Wheel of Their Passions -- _t7 The Direction of Our Conduct -- _t8 The Contemplation of Character -- _t9 A Catalogue of Virtues -- _t10 The Laws of Nature -- _t11 The Shelter of Governors -- _t12 Reason and Reflection -- _tChronology -- _tNotes -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aAnnette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise on Human Nature to be a carefully crafted literary and philosophical work which itself displays a philosophical progress of sentiments. His starting place is an overly abstract intellectualism that deliberately thrusts passions and social concerns into the background. In the three interrelated books of the Treatise, his "self-understander" proceeds through partial successes and dramatic failures to emerge with new-found optimism, expecting that the "exact knowledge" the morally self-conscious anatomist of human nature can acquire will itself improve and correct our vision of morality. Baier describes how, by turning philosophy toward human nature instead of toward God and the universe, Hume initiated a new philosophy, a broader discipline of reflection that can embrace Charles Darwin and Michel Foucault as well as William James and Sigmund Freud. Hume belongs both to our present and to our past. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 24. Mai 2022) | |
| 650 | 0 | _aKnowledge, Theory of. | |
| 650 | 0 | _aPhilosophical anthropology. | |
| 650 | 0 | _aReason. | |
| 650 | 0 | _aSkepticism. | |
| 650 | 7 |
_aPHILOSOPHY / General. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.4159/9780674020382?locatt=mode:legacy |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780674020382 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780674020382/original |
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_c189297 _d189297 |
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