| 000 | 03182nam a22004815i 4500 | ||
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| 001 | 189906 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214232458.0 | ||
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| 007 | cr || |||||||| | ||
| 008 | 220302t20221985mau fo d z eng d | ||
| 020 |
_a9780674043312 _qPDF |
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| 024 | 7 |
_a10.4159/9780674043312 _2doi |
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| 035 | _a(DE-B1597)9780674043312 | ||
| 035 | _a(DE-B1597)590542 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 | _aB126.S345 1985eb | |
| 072 | 7 |
_aHIS008000 _2bisacsh |
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| 082 | 0 | 4 | _a181.11 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aSchwartz, Benjamin Isadore _eautore |
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| 245 | 1 | 4 |
_aThe World of Thought in Ancient China / _cBenjamin Isadore Schwartz. |
| 264 | 1 |
_aCambridge, MA : _bHarvard University Press, _c[2022] |
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| 264 | 4 | _c©1985 | |
| 300 | _a1 online resource (502 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 505 | 0 | 0 |
_tFrontmatter -- _tACKNOWLEDGMENTS -- _tCONTENTS -- _tIntroduction -- _t1. Early Cultural Orientations: Issues and Speculations -- _t2. Early Chou Thought: Continuity and Breakthrough -- _t3. Confucius: The Vision of the Analects -- _t4. Mo-tzu's Challenge -- _t5. The Emergence of a Common Discourse: Some Key Terms -- _t6. The Ways of Taoism -- _t7. The Defense of the Confucian Faith: Mencius and Hsün-tzu -- _t8. Legalism: The Behavioral Science -- _t9. Correlative Cosmology: The "School of Yin and Yang" -- _t10. The Five Classics -- _tPostscript -- _tNotes -- _tSelected Bibliography -- _tGlossary -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aThe center of this prodigious work of scholarship is a fresh examination of the range of Chinese thought during the formative period of Chinese culture. Benjamin Schwartz looks at the surviving texts of this period with a particular focus on the range of diversity to be found in them. While emphasizing the problematic and complex nature of this thought he also considers views which stress the unity of Chinese culture. Attention is accorded to pre-Confucian texts; the evolution of early Confucianism; Mo-Tzu; the "Taoists,"; the legalists; the Ying-Yang school; and the "five classics"; as well as to intellectual issues which cut across the conventional classification of schools. The main focus is on the high cultural texts, but Mr. Schwartz also explores the question of the relationship of these texts to the vast realm of popular culture. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022) | |
| 650 | 0 |
_aPhilosophy, Chinese _yTo 221 B.C. |
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| 650 | 7 |
_aHISTORY / Asia / China. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.4159/9780674043312?locatt=mode:legacy |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780674043312 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780674043312/original |
| 942 | _cEB | ||
| 999 |
_c189906 _d189906 |
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