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| 001 | 190276 | ||
| 003 | IT-RoAPU | ||
| 005 | 20250106150315.0 | ||
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| 008 | 240826t20112005mau fo d z eng d | ||
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_a9780674063570 _qPDF |
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| 024 | 7 |
_a10.4159/9780674063570 _2doi |
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| 035 | _a(DE-B1597)9780674063570 | ||
| 035 | _a(DE-B1597)585452 | ||
| 035 | _a(OCoLC)1294426590 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 |
_aDS109.3 _b.G65 2011eb |
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| 072 | 7 |
_aARC016000 _2bisacsh |
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| 082 | 0 | 4 |
_a296.4/91 _222 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aGoldhill, Simon _eautore |
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| 245 | 1 | 4 |
_aThe Temple of Jerusalem / _cSimon Goldhill. |
| 264 | 1 |
_aCambridge, MA : _bHarvard University Press, _c[2011] |
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| 264 | 4 | _c2005 | |
| 300 | _a1 online resource (208 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 | _aWonders of the world : 20 | |
| 505 | 0 | 0 |
_tFrontmatter -- _tCONTENTS -- _t1 A MONUMENT OF THE IMAGINATION -- _t2 SOLOMON’S TEMPLE: THE GLORY AND THE DESTRUCTION -- _t3 REBUILDING THE TEMPLE: A VISION FROM EXILE -- _t4 HEROD’S TEMPLE: A WONDER OF THE WORLD -- _t5 THE TEMPLE OF THE SCHOLARS: A BUILDING OF WORDS -- _t6 YOUR BODY IS A TEMPLE -- _t7 CALIPHS AND CRUSADERS -- _t8 THE ARTIST’S EYE -- _t9 TRAVELLERS’ TALES -- _t10 ARCHAEOLOGY AND IMPERIALISM -- _t11 THE TEMPLE AS MYTH: FREEMASONS AND THE KNIGHTS TEMPLAR -- _t12 THE TEMPLE IS OURS! -- _tMAKING A VISIT ? -- _tFURTHER READING -- _tLIST OF ILLUSTRATIONS -- _tDATING SCHEMES AND TRANSLATIONS -- _tACKNOWLEDGEMENTS -- _tINDEX |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aIt was destroyed nearly 2,000 years ago, and yet the Temple of Jerusalem—cultural memory, symbol, and site—remains one of the most powerful, and most contested, buildings in the world. This glorious structure, imagined and re-imagined, reconsidered and reinterpreted again and again over two millennia, emerges in all its historical, cultural, and religious significance in Simon Goldhill’s account.Built by Herod on a scale that is still staggering—on an earth and rock platform 144,000 square meters in area and 32 meters high—and destroyed by the Roman emperor Titus 90 years later, in 70 AD, the Temple has become the world’s most potent symbol of the human search for a lost ideal, an image of greatness. Goldhill travels across cultural and temporal boundaries to convey the full extent of the Temple’s impact on religious, artistic, and scholarly imaginations. Through biblical stories and ancient texts, rabbinical writings, archaeological records, and modern accounts, he traces the Temple’s shifting significance for Jews, Christians, and Muslims.A complex and engaging history of a singular locus of the imagination—a site of longing for the Jews; a central metaphor of Christian thought; an icon for Muslims: the Dome of the Rock—The Temple of Jerusalem also offers unique insight into where Judaism, Christianity, and Islam differ in interpreting their shared inheritance. It is a story that, from the Crusades onward, has helped form the modern political world. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 26. Aug 2024) | |
| 650 | 7 |
_aARCHITECTURE / Buildings / Religious. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.4159/9780674063570 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780674063570 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780674063570/original |
| 942 | _cEB | ||
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_c190276 _d190276 |
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