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019 _a(OCoLC)853261697
019 _a(OCoLC)999361765
020 _a9780674073067
_qprint
020 _a9780674075764
_qPDF
024 7 _a10.4159/harvard.9780674075764
_2doi
035 _a(DE-B1597)9780674075764
035 _a(DE-B1597)209756
035 _a(OCoLC)843881805
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aK237
_b.R87 2013eb
072 7 _aLAW016000
_2bisacsh
082 0 4 _a340/.11
_223
084 _aonline - DeGruyter
100 1 _aRuskola, Teemu
_eautore
245 1 0 _aLegal Orientalism :
_bChina, the United States, and Modern Law /
_cTeemu Ruskola.
264 1 _aCambridge, MA :
_bHarvard University Press,
_c[2013]
264 4 _c©2013
300 _a1 online resource (338 p.) :
_b4 halftones
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tCHAPTER ONE: Introduction: Legal Orientalism --
_tCHAPTER TWO: Making Legal and Unlegal Subjects in History --
_tCHAPTER THREE: Telling Stories about Corporations and Kinship --
_tCHAPTER FOUR: Canton Is Not Boston --
_tCHAPTER FIVE: The District of China Is Not the District of Columbia --
_tCHAPTER SIX: Epilogue: Colonialism without Colonizers --
_tNotes --
_tComment on Chinese Sources --
_tAcknowledgments --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aSince the Cold War ended, China has become a global symbol of disregard for human rights, while the United States has positioned itself as the world's chief exporter of the rule of law. How did lawlessness become an axiom about Chineseness rather than a fact needing to be verified empirically, and how did the United States assume the mantle of law's universal appeal? In a series of wide-ranging inquiries, Teemu Ruskola investigates the history of "legal Orientalism": a set of globally circulating narratives about what law is and who has it. For example, why is China said not to have a history of corporate law, as a way of explaining its "failure" to develop capitalism on its own? Ruskola shows how a European tradition of philosophical prejudices about Chinese law developed into a distinctively American ideology of empire, influential to this day. The first Sino-U.S. treaty in 1844 authorized the extraterritorial application of American law in a putatively lawless China. A kind of legal imperialism, this practice long predated U.S. territorial colonialism after the Spanish-American War in 1898, and found its fullest expression in an American district court's jurisdiction over the "District of China." With urgent contemporary implications, legal Orientalism lives on in the enduring damage wrought on the U.S. Constitution by late nineteenth-century anti-Chinese immigration laws, and in the self-Orientalizing reforms of Chinese law today. In the global politics of trade and human rights, legal Orientalism continues to shape modern subjectivities, institutions, and geopolitics in powerful and unacknowledged ways.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021)
650 0 _aLaw
_zChina
_xPhilosophy
_xHistory.
650 0 _aLaw
_zUnited States
_xPhilosophy
_xHistory.
650 0 _aOrientalism.
650 0 _aRule of law
_zChina
_xHistory.
650 0 _aRule of law
_zChina
_xPublic opinion.
650 0 _aRule of law
_zUnited States
_xHistory.
650 0 _aRule of law
_zUnited States
_xPublic opinion.
650 0 _aSociological jurisprudence
_zChina.
650 4 _aHISTORY / Asia / China.
650 4 _aHISTORY / United States / 20th Century.
650 7 _aLAW / Comparative.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.4159/harvard.9780674075764
856 4 0 _uhttps://www.degruyter.com/isbn/9780674075764
856 4 2 _3Cover
_uhttps://www.degruyter.com/cover/covers/9780674075764.jpg
942 _cEB
999 _c190458
_d190458