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| 001 | 190762 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214232532.0 | ||
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| 008 | 210621t20192019mau fo d z eng d | ||
| 020 |
_a9780674988378 _qprint |
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| 020 |
_a9780674238978 _qPDF |
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| 024 | 7 |
_a10.4159/9780674238978 _2doi |
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| 035 | _a(DE-B1597)9780674238978 | ||
| 035 | _a(DE-B1597)525473 | ||
| 035 | _a(OCoLC)1090301456 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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_aPHI018000 _2bisacsh |
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| 082 | 0 | 4 |
_a142/.7 _223 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aBaring, Edward _eautore |
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| 245 | 1 | 0 |
_aConverts to the Real : _bCatholicism and the Making of Continental Philosophy / _cEdward Baring. |
| 264 | 1 |
_aCambridge, MA : _bHarvard University Press, _c[2019] |
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| 264 | 4 | _c©2019 | |
| 300 | _a1 online resource (448 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tIntroduction -- _tPart I: Neo-Scholastic Conversions: 1900-1930 -- _t1. The Struggle for Legitimacy: Neo-Scholasticism and Phenomenology -- _t2. Betrayal: Husserl's Transcendental Turn and the Idealism / Realism Debate -- _t3. An Ecumenical Atheism: Martin Heidegger's Existential Phenomenology -- _t4. The Vital Faith of Max Scheler -- _tPart II: Existential Journeys: 1930-1940 -- _t5. Christian Existentialism across Europe -- _t6. The Cartesian Thomist -- _t7. The Secular Kierkegaard -- _t8. The Black Nietzsche -- _tPart III: Catholic Legacies: 1940-1950 -- _t9. Saving the Husserl Archives -- _t10. Postwar Phenomenology -- _tEpilogue -- _tNotes -- _tSelected Bibliography -- _tAcknowledgments -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aPhenomenology has the strongest claim to the mantle of continental philosophy. Edward Baring shows that credit for its prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Tracing debates in Europe from existentialism to speculative realism, he shows why European philosophy bears the mark of Catholicism. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 21. Jun 2021) | |
| 650 | 0 |
_aCatholics _zEurope _xIntellectual life _y20th century. |
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| 650 | 0 | _aPhenomenological theology. | |
| 650 | 0 | _aPhenomenology. | |
| 650 | 0 |
_aPhilosophy and religion _zEurope _xHistory _y20th century. |
|
| 650 | 7 |
_aPHILOSOPHY / Movements / Phenomenology. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.4159/9780674238978 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780674238978 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/cover/covers/9780674238978.jpg |
| 942 | _cEB | ||
| 999 |
_c190762 _d190762 |
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