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020 _a9780674985872
_qPDF
024 7 _a10.4159/9780674985872
_2doi
035 _a(DE-B1597)9780674985872
035 _a(DE-B1597)501451
035 _a(OCoLC)1022846244
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBX1396
_b.C47 2018eb
072 7 _aREL010000
_2bisacsh
082 0 4 _a261.7088/282
_223
084 _aonline - DeGruyter
100 1 _aChappel, James
_eautore
245 1 0 _aCatholic Modern :
_bThe Challenge of Totalitarianism and the Remaking of the Church /
_cJames Chappel.
264 1 _aCambridge, MA :
_bHarvard University Press,
_c[2018]
264 4 _c©2018
300 _a1 online resource (352 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tIntroduction --
_t1. Catholic Antimodern, 1920–1929 --
_t2. Anti-Communism and Paternal Catholic Modernism, 1929–1944 --
_t3. Antifascism and Fraternal Catholic Modernism, 1929–1944 --
_t4. The Birth of Christian Democracy, 1944–1950 --
_t5. Christian Democracy in the Long 1950s --
_t6. The Return of Heresy in the Global 1960s --
_tAbbreviations --
_tNotes --
_tAcknowledgments --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aIn 1900 the Catholic Church stood staunchly against human rights, religious freedom, and the secular state. According to the Catholic view, modern concepts like these, unleashed by the French Revolution, had been a disaster. Yet by the 1960s, those positions were reversed. How did this happen? Why, and when, did the world’s largest religious organization become modern? James Chappel finds an answer in the shattering experiences of the 1930s. Faced with the rise of Nazism and Communism, European Catholics scrambled to rethink their Church and their faith. Simple opposition to modernity was no longer an option. The question was how to be modern. These were life and death questions, as Catholics struggled to keep Church doors open without compromising their core values. Although many Catholics collaborated with fascism, a few collaborated with Communists in the Resistance. Both strategies required novel approaches to race, sex, the family, the economy, and the state. Catholic Modern tells the story of how these radical ideas emerged in the 1930s and exercised enormous influence after World War II. Most remarkably, a group of modern Catholics planned and led a new political movement called Christian Democracy, which transformed European culture, social policy, and integration. Others emerged as left-wing dissidents, while yet others began to organize around issues of abortion and gay marriage. Catholics had come to accept modernity, but they still disagreed over its proper form. The debates on this question have shaped Europe’s recent past—and will shape its future.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021)
650 0 _aChurch and social problems
_xCatholic Church.
650 0 _aChurch and social problems
_zEurope.
650 0 _aModernism (Christian theology)
_xCatholic Church.
650 0 _aModernism (Christian theology)
_zEurope.
650 0 _aModernist-fundamentalist controversy.
650 7 _aRELIGION / Christianity / Catholic.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.4159/9780674985872
856 4 0 _uhttps://www.degruyter.com/isbn/9780674985872
856 4 2 _3Cover
_uhttps://www.degruyter.com/cover/covers/9780674985872.jpg
942 _cEB
999 _c193955
_d193955