| 000 | 07126nam a22017175i 4500 | ||
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| 001 | 194411 | ||
| 003 | IT-RoAPU | ||
| 005 | 20230501181652.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 230127t20192019nju fo d z eng d | ||
| 020 |
_a9780691164939 _qprint |
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| 020 |
_a9780691189376 _qPDF |
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| 024 | 7 |
_a10.1515/9780691189376 _2doi |
|
| 035 | _a(DE-B1597)9780691189376 | ||
| 035 | _a(DE-B1597)517775 | ||
| 035 | _a(OCoLC)1096185382 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 072 | 7 |
_aREL033000 _2bisacsh |
|
| 082 | 0 | 4 |
_a282.092 _223 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aEire, Carlos _eautore |
|
| 245 | 1 | 4 |
_aThe Life of Saint Teresa of Avila : _bA Biography / _cCarlos Eire. |
| 264 | 1 |
_aPrinceton, NJ : _bPrinceton University Press, _c[2019] |
|
| 264 | 4 | _c©2019 | |
| 300 |
_a1 online resource (280 p.) : _b9 b/w illus. |
||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 |
_aLives of Great Religious Books ; _v31 |
|
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tIllustrations -- _tPreface: The Character of the Vida -- _tChapter 1. Teresa’s Life Story -- _tChapter 2. How, When, and Why the Book Was Written -- _tChapter 3. The Mysticism of the Vida -- _tChapter 4. The Life of the Vida, 1600– 1800 -- _tChapter 5. The Life of the Vida in Art -- _tChapter 6. From Enlightenment to Modernity: Skeptics, Seekers, Psychoanalysts, Fascists -- _tChapter 7. The Post- Mystical Intermillennial Vida -- _tEpilogue. Doctor of the Church, Sign of Contradiction -- _tNotes -- _tSelected Bibliography -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aThe life and many afterlives of one of the most enduring mystical testaments ever writtenThe Life of Saint Teresa of Avila is among the most remarkable accounts ever written of the human encounter with the divine. The Life is not really an autobiography at all, but rather a confession written for inquisitors by a nun whose raptures and mystical claims had aroused suspicion. Despite its troubled origins, the book has had a profound impact on Christian spirituality for five centuries, attracting admiration from readers as diverse as mystics, philosophers, artists, psychoanalysts, and neurologists. How did a manuscript once kept under lock and key by the Spanish Inquisition become one of the most inspiring religious books of all time?National Book Award winner Carlos Eire tells the story of this incomparable spiritual masterpiece, examining its composition and reception in the sixteenth century, the various ways its mystical teachings have been interpreted and reinterpreted across time, and its enduring influence in our own secular age. The Life became an iconic text of the Counter-Reformation, was revered in Franco’s Spain, and has gone on to be read as a feminist manifesto, a literary work, and even as a secular text. But as Eire demonstrates in this vibrant and evocative book, Teresa’s confession is a cry from the heart to God and an audacious portrayal of mystical theology as a search for love.Here is the essential companion to the Life, one woman’s testimony to the reality of mystical experience and a timeless affirmation of the ultimate triumph of good over evil. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) | |
| 650 | 0 |
_aChristian saints _zSpain _vBiography. |
|
| 650 | 0 |
_aChristian women saints _zSpain _vBiography. |
|
| 650 | 7 |
_aRELIGION / History. _2bisacsh |
|
| 653 | _aAlumbrados. | ||
| 653 | _aAsceticism. | ||
| 653 | _aAutobiography. | ||
| 653 | _aBeatification. | ||
| 653 | _aBernard of Clairvaux. | ||
| 653 | _aCanonization. | ||
| 653 | _aCarmelites. | ||
| 653 | _aCatherine of Siena. | ||
| 653 | _aCatholic Church. | ||
| 653 | _aCatholic World. | ||
| 653 | _aCatholicism. | ||
| 653 | _aCensure. | ||
| 653 | _aChristian monasticism. | ||
| 653 | _aChristian mysticism. | ||
| 653 | _aChristian tradition. | ||
| 653 | _aChristianity. | ||
| 653 | _aClergy. | ||
| 653 | _aContrition. | ||
| 653 | _aConverso. | ||
| 653 | _aCornell University Press. | ||
| 653 | _aCouncil of Trent. | ||
| 653 | _aCounter-Reformation. | ||
| 653 | _aDiscalced Carmelites. | ||
| 653 | _aDiscalced. | ||
| 653 | _aDivinization (Christian). | ||
| 653 | _aDoctor of the Church. | ||
| 653 | _aDowry. | ||
| 653 | _aEdith Stein. | ||
| 653 | _aEngraving. | ||
| 653 | _aExamination of conscience. | ||
| 653 | _aFemininity. | ||
| 653 | _aFrancis Xavier. | ||
| 653 | _aFranciscans. | ||
| 653 | _aFrancisco de Osuna. | ||
| 653 | _aGod. | ||
| 653 | _aHagiography. | ||
| 653 | _aHeresy. | ||
| 653 | _aHumility. | ||
| 653 | _aIconography. | ||
| 653 | _aIgnatius of Loyola. | ||
| 653 | _aIllustration. | ||
| 653 | _aJansenism. | ||
| 653 | _aJews. | ||
| 653 | _aJohn of the Cross. | ||
| 653 | _aJouissance. | ||
| 653 | _aJulia Kristeva. | ||
| 653 | _aLevitation (paranormal). | ||
| 653 | _aLiterary criticism. | ||
| 653 | _aLiterature. | ||
| 653 | _aMeister Eckhart. | ||
| 653 | _aMental prayer. | ||
| 653 | _aMonastery. | ||
| 653 | _aMystical theology. | ||
| 653 | _aMysticism. | ||
| 653 | _aNarrative. | ||
| 653 | _aNew Christian. | ||
| 653 | _aNovelist. | ||
| 653 | _aOld Christian. | ||
| 653 | _aOrthodoxy. | ||
| 653 | _aPatron saint. | ||
| 653 | _aPiety. | ||
| 653 | _aPolemic. | ||
| 653 | _aPope Paul VI. | ||
| 653 | _aPope Paul. | ||
| 653 | _aPope Urban VIII. | ||
| 653 | _aPost-structuralism. | ||
| 653 | _aPostmodernism. | ||
| 653 | _aPrayer of Quiet. | ||
| 653 | _aPrayer. | ||
| 653 | _aPreface (liturgy). | ||
| 653 | _aProtestantism. | ||
| 653 | _aPsychoanalysis. | ||
| 653 | _aPublication. | ||
| 653 | _aQuietism (Christian philosophy). | ||
| 653 | _aRelic. | ||
| 653 | _aReligion. | ||
| 653 | _aReligiosity. | ||
| 653 | _aReligious experience. | ||
| 653 | _aReligious order. | ||
| 653 | _aReligious text. | ||
| 653 | _aRhetoric. | ||
| 653 | _aRichard Crashaw. | ||
| 653 | _aRowan Williams. | ||
| 653 | _aSaint. | ||
| 653 | _aSecularism. | ||
| 653 | _aSermon. | ||
| 653 | _aSign of contradiction. | ||
| 653 | _aSkepticism. | ||
| 653 | _aSociety of Jesus. | ||
| 653 | _aSpiritual direction. | ||
| 653 | _aSpirituality. | ||
| 653 | _aSymptom. | ||
| 653 | _aTeresa of Ávila. | ||
| 653 | _aThe Interior Castle. | ||
| 653 | _aThe Venerable. | ||
| 653 | _aTheology. | ||
| 653 | _aTreatise. | ||
| 653 | _aVeneration. | ||
| 653 | _aWestern culture. | ||
| 653 | _aWriting. | ||
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9780691189376?locatt=mode:legacy |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780691189376 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780691189376/original |
| 942 | _cEB | ||
| 999 |
_c194411 _d194411 |
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