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019 _a(OCoLC)1013936377
020 _a9780812242614
_qprint
020 _a9780812200058
_qPDF
024 7 _a10.9783/9780812200058
_2doi
035 _a(DE-B1597)9780812200058
035 _a(DE-B1597)448967
035 _a(OCoLC)979881020
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBL1033 ǂb A66 2010eb
072 7 _aSOC002010
_2bisacsh
082 0 4 _a294
084 _aonline - DeGruyter
100 1 _aApp, Urs
_eautore
245 1 4 _aThe Birth of Orientalism /
_cUrs App.
264 1 _aPhiladelphia :
_bUniversity of Pennsylvania Press,
_c[2011]
264 4 _c©2011
300 _a1 online resource (568 p.) :
_b20 illus.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aEncounters with Asia
505 0 0 _tFrontmatter --
_tContents --
_tList of Figures and Tables --
_tPreface --
_tIntroduction --
_tChapter 1. Voltaire's Veda --
_tChapter 2. Ziegenbalg's and La Croze's Discoveries --
_tChapter 3. Diderot's Buddhist Brahmins --
_tChapter 4. De Guignes's Chinese Vedas --
_tChapter 5. Ramsay's Ur-Tradition --
_tChapter 6. Holwell's Religion of Paradise --
_tChapter 7. Anquetil-Duperron's Search for the True Vedas --
_tChapter 8. Volney's Revolutions --
_tSynoptic List of Protagonists --
_tNotes --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aModern Orientalism is not a brainchild of nineteenth-century European imperialists and colonialists, but, as Urs App demonstrates, was born in the eighteenth century after a very long gestation period defined less by economic or political motives than by religious ideology.Based on sources from a dozen languages, many unavailable in English, The Birth of Orientalism presents a completely new picture of this protracted genesis, its underlying dynamics, and the Western discovery of Asian religions from the sixteenth to the nineteenth century. App documents the immense influence of Japan and China and describes how the Near Eastern cradle of civilization moved toward mother India. Moreover, he shows that some of India's purportedly oldest texts were products of eighteenth-century European authors.Though Western engagement with non-Abrahamic Asian religions reaches back to antiquity and can without exaggeration be called the largest-scale religiocultural encounter in history, it has so far received surprisingly little attention-which is why some of its major features and their role in the birth of modern Orientalism are described here for the first time. The study of Asian documents had a profound impact on Europe's intellectual makeup. Suddenly the Bible had much older competitors from China and India, Sanskrit threatened to replace Hebrew as the world's oldest language, and Judeo-Christianity appeared as a local phenomenon on a dramatically expanded, worldwide canvas of religions and mythologies. Orientalists were called upon as arbiters in a clash that involved neither gold and spices nor colonialism and imperialism but, rather, such fundamental questions as where we come from and who we are: questions of identity that demanded new answers as biblical authority dramatically waned.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 24. Apr 2022)
650 0 _aOrientalism
_zEurope
_xHistory
_y18th century.
650 0 _aReligions
_xStudy and teaching
_xHistory
_y18th century.
650 4 _aPhilology and Linguistics.
650 7 _aSOCIAL SCIENCE / Anthropology / Cultural & Social.
_2bisacsh
653 _aAfrican Studies.
653 _aAnthropology.
653 _aAsian Studies.
653 _aFolklore.
653 _aLinguistics.
653 _aMiddle Eastern Studies.
653 _aPhilology and Linguistics.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.9783/9780812200058
856 4 0 _uhttps://www.degruyter.com/isbn/9780812200058
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780812200058/original
942 _cEB
999 _c197897
_d197897