| 000 | 05633nam a22006855i 4500 | ||
|---|---|---|---|
| 001 | 198077 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214233030.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 220424t20112011pau fo d z eng d | ||
| 019 | _a(OCoLC)979778769 | ||
| 020 |
_a9780812242737 _qprint |
||
| 020 |
_a9780812201895 _qPDF |
||
| 024 | 7 |
_a10.9783/9780812201895 _2doi |
|
| 035 | _a(DE-B1597)9780812201895 | ||
| 035 | _a(DE-B1597)449044 | ||
| 035 | _a(OCoLC)794925530 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 072 | 7 |
_aREL040030 _2bisacsh |
|
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aFeiner, Shmuel _eautore |
|
| 245 | 1 | 4 |
_aThe Origins of Jewish Secularization in Eighteenth-Century Europe / _cShmuel Feiner. |
| 264 | 1 |
_aPhiladelphia : _bUniversity of Pennsylvania Press, _c[2011] |
|
| 264 | 4 | _c©2011 | |
| 300 | _a1 online resource (352 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 | _aJewish Culture and Contexts | |
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tPreface -- _tIntroduction Sins and Doubts -- _tPART I. Liberty and Heresy, 1700-1760 -- _tChapter 1 Pleasures and Liberation from Religious Supervision -- _tChapter 2 Temptations of Fashion and Passion -- _tChapter 3 The Mystical Sect: Subversive Sabbateans -- _tChapter 4 The Rationalist Sect: Neo-Karaites and Deists -- _tPART II. A New World, 1760-80 -- _tChapter 5 Providence Is Tested: Secularization on the Rise in the 1760s -- _tChapter 6 The Supremacy of Nature: Deists on the Margins -- _tChapter 7 The Emergence of the New World -- _tPART III. The Overturned World, 1780-90 -- _tChapter 8 Scandals and Rebellions -- _tChapter 9 Replacing Mosaic Laws with Laws of Freedom -- _tPART IV. Anxieties and Confrontations, 1790-1800 -- _tChapter 10 On the Decline of Judaism: The Last Decade -- _tChapter 11 Soon Our Faith Will Be Lost: Deists and Believers -- _tSummary Free Jews and the Origins of Secularization -- _tNotes -- _tBibliography -- _tIndex -- _tAcknowledgments |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aThroughout the eighteenth century, an ever-sharper distinction emerged between Jews of the old order and those who were self-consciously of a new world. As aspirations for liberation clashed with adherence to tradition, as national, ethnic, cultural, and other alternatives emerged and a long, circuitous search for identity began, it was no longer evident that the definition of Jewishness would be based on the beliefs and practices surrounding the study of the Torah.In The Origins of Jewish Secularization in Eighteenth-Century Europe Shmuel Feiner reconstructs this evolution by listening to the voices of those who participated in the process and by deciphering its cultural codes and meanings. On the one hand, a great majority of observant Jews still accepted the authority of the Talmud and the leadership of the rabbis; on the other, there was a gradually more conspicuous minority of "Epicureans" and "freethinkers." As the ground shifted, each individual was marked according to his or her place on the path between faith and heresy, between devoutness and permissiveness or indifference.Building on his award-winning Jewish Enlightenment, Feiner unfolds the story of critics of religion, mostly Ashkenazic Jews, who did not take active part in the secular intellectual revival known as the Haskalah. In open or concealed rebellion, Feiner's subjects lived primarily in the cities of western and central Europe-Altona-Hamburg, Amsterdam, London, Berlin, Breslau, and Prague. They participated as "fashionable" Jews adopting the habits and clothing of the surrounding Gentile society. Several also adopted the deist worldview of Enlightenment Europe, rejecting faith in revelation, the authority of Scripture, and the obligation to observe the commandments.Peering into the synagogue, observing individuals in the coffeehouse or strolling the boulevards, and peeking into the bedroom, Feiner recovers forgotten critics of religion from both the margins and the center of Jewish discourse. His is a pioneering work on the origins of one of the most significant transformations of modern Jewish history. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 24. Apr 2022) | |
| 650 | 0 |
_aJews _vIdentity. |
|
| 650 | 0 |
_aJews _vIntellectual life _x18th century. |
|
| 650 | 0 |
_aJews _vIntellectual life. |
|
| 650 | 0 |
_aJews _xIntellectual life _y18th century. |
|
| 650 | 0 |
_aJews _zEurope _vIdentity _x18th century. |
|
| 650 | 0 |
_aJews _zEurope _xIdentity _y18th century. |
|
| 650 | 0 |
_aJudaism and secularism _zEurope _xHistory _x18th century. |
|
| 650 | 0 |
_aJudaism and secularism _zEurope _xHistory _y18th century. |
|
| 650 | 0 |
_aJudaism _zEurope _xHistory _x18th century. |
|
| 650 | 0 |
_aJudaism _zEurope _xHistory _y18th century. |
|
| 650 | 0 |
_aRELIGION _vJudaism _xHistory. |
|
| 650 | 4 | _aJewish Studies. | |
| 650 | 7 |
_aRELIGION / Judaism / History. _2bisacsh |
|
| 653 | _aJewish Studies. | ||
| 653 | _aReligion. | ||
| 700 | 1 |
_aNaor, Chaya _eautore |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.9783/9780812201895 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780812201895 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780812201895/original |
| 942 | _cEB | ||
| 999 |
_c198077 _d198077 |
||