000 03418nam a22006015i 4500
001 201840
003 IT-RoAPU
005 20230501181827.0
006 m|||||o||d||||||||
007 cr || ||||||||
008 230103t20092009nyu fo d z eng d
020 _a9780823219902
_qprint
020 _a9780823239665
_qPDF
024 7 _a10.1515/9780823239665
_2doi
035 _a(DE-B1597)9780823239665
035 _a(DE-B1597)555183
035 _a(OCoLC)1178769329
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBR301
_b.C3 2000
072 7 _aREL015000
_2bisacsh
082 0 4 _a230/.42/092
_221
084 _aonline - DeGruyter
100 1 _aOlin, John C.
_eautore
245 1 2 _aA Reformation Debate :
_bJohn Calvin & Jacopo Sadoleto /
_cJohn C. Olin.
264 1 _aNew York, NY :
_bFordham University Press,
_c[2009]
264 4 _c©2009
300 _a1 online resource (130 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tPreface --
_tIntroduction --
_tSadoleto's Letter to the Genevans --
_tCalvin's Reply to Sadoleto --
_tAppendix: I Calvin on Justification --
_tAppendix II The Council of Trent on Justification
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aIn 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023)
650 0 _aChurch
_xAuthority.
650 0 _aJustification (Christian theology).
650 0 _aReformation.
650 4 _aReligion.
650 7 _aRELIGION / Christianity / History.
_2bisacsh
653 _acalvin.
653 _achristianity.
653 _ahobbes.
653 _areformation.
653 _areligion.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9780823239665?locatt=mode:legacy
856 4 0 _uhttps://www.degruyter.com/isbn/9780823239665
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780823239665/original
942 _cEB
999 _c201840
_d201840