000 03305nam a22004695i 4500
001 202421
003 IT-RoAPU
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008 230103t20222012nyu fo d z eng d
020 _a9780823239412
_qprint
020 _a9780823290741
_qPDF
024 7 _a10.1515/9780823290741
_2doi
035 _a(DE-B1597)9780823290741
035 _a(DE-B1597)565942
035 _a(OCoLC)1306538812
040 _aDE-B1597
_beng
_cDE-B1597
_erda
072 7 _aREL102000
_2bisacsh
084 _aonline - DeGruyter
100 1 _aHaslam, Molly C.
_eautore
245 1 2 _aA Constructive Theology of Intellectual Disability :
_bHuman Being as Mutuality and Response /
_cMolly C. Haslam.
264 1 _aNew York, NY :
_bFordham University Press,
_c[2022]
264 4 _c©2012
300 _a1 online resource (144 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tIntroduction --
_t1. Gordon Kaufman: Human Being as Intentional Agent --
_t2. George Lindbeck: Human Being as Language User --
_t3. Human Being in Relational Terms: A Phenomenology --
_t4. Martin Buber’s Anthropology --
_t5. Imago Dei as Rationality or Relationality: History and Construction --
_tNotes --
_tBibliography
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aResponding to how little theological research has been done on intellectual (as opposed to physical) disability, this book asks, on behalf of individuals with profound intellectual disabilities, what it means to be human. That question has traditionally been answered with an emphasis on an intellectual capacity—the ability to employ concepts or to make moral choices—and has ignored the value of individuals who lack such intellectual capacities. The author suggests, rather, that human being be understood in terms of participation in relationships of mutual responsiveness, which includes but is not limited to intellectual forms of communicating. She supports her argument by developing a phenomenology of how an individual with a profound intellectual disability relates, drawn from her clinical experience as a physical therapist. She thereby demonstrates that these individuals participate in relationships of mutual responsiveness, though in nonsymbolic, bodily ways. To be human, to image God, she argues, is to respond to the world around us in any number of ways, bodily or symbolically. Such an understanding does not exclude people with intellectual disabilities but rather includes them among those who participate in the image of God.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023)
650 7 _aRELIGION / Theology.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9780823290741
856 4 0 _uhttps://www.degruyter.com/isbn/9780823290741
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9780823290741/original
942 _cEB
999 _c202421
_d202421