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020			_a9780824891121 _qPDF
024	7		_a10.1515/9780824891121 _2doi
035			_a(DE-B1597)9780824891121
035			_a(DE-B1597)589024
035			_a(OCoLC)1308766428
040			_aDE-B1597 _beng _cDE-B1597 _erda
050		4	_aBQ4570.B68
072		7	_aREL007040 _2bisacsh
082	0	4	_a294.3/91 _223
084			_aonline - DeGruyter
245	0	0	_aSimas : _bFoundations of Buddhist Religion / _ced. by Jason A. Carbine, Erik W. Davis.
264		1	_aHonolulu : _bUniversity of Hawaii Press, _c[2022]
264		4	_c©2022
300			_a1 online resource (408 p.) : _b19 b&w illustrations
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
505	0	0	_tFrontmatter -- _tContents -- _tAcknowledgments -- _tConventions -- _tAbbreviations -- _tIntroduction: Buddhist Sīmās across Time and Place -- _t1 Sīmā Basics from Buddha to Burma -- _tPart I Histories: Stones, Places, People -- _t2 Rituals Set in Stone: Tracing the Archaeological Evidence for the Sīmā Stone Tradition in Southeast Asia -- _t3 The Development of Ordination Platforms (jietan 戒壇) in China: The Translation and Interpretation of Sīmā in East Asia from the Third to Seventh Centuries -- _t4 Reflections on the Boundary Markers and the New Buddhist Lineage: The Mahā-sīmā at Wat Rajapradit Sathitmahasimaram by King Rama IV (r. 1851–1868) -- _t5 Changing Sīmā, Changing World -- _tPart II Contemporary Practices: Focus on Cambodia -- _t6 Lines of Influence around Cambodia’s Buddhist Temples -- _t7 Regenerating Ancient Sīmās: A Study of Buddhist Places of Worship in Rural Cambodia -- _t8 Sīmās as Assemblages of Territorial Imagination in Cambodia -- _t9 Stones of Spirits and Kings: Negotiating Land Grabs in Contemporary Cambodia -- _tPart III Textual Traditions: Creating, Embracing, Defending Boundaries -- _t10 Analysis of Sīmās (Boundaries) -- _t11 King Rāmādhipati, Prime Minister U Nu, and the Kalyāṇī Sīmā: Constructing and Overcoming Others -- _t12 Flawed or Deliberately Altered Readings? Two Quotations from the Vajirabuddhiṭīkā in the Sīmālakkhaṇadīpanī -- _tBibliography -- _tContributors -- _tIndex
506	0		_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star
520			_aHuman-fashioned boundaries transform spaces by introducing dualisms, bifurcations, creative symbioses, contradictions, and notions of inclusion and exclusion. The Buddhist boundaries considered in this book, sīmās—a term found in South and Southeast Asian languages and later translated into East Asian languages—come in various shapes and sizes and can be established on land or in bodies of water. Sometimes, the word sīmā refers not only to a ceremonial boundary, but the space enclosed by the boundary, or even the markers (when they are used) that denote the boundary.Sīmās were established early on as places where core legal acts (kamma), including ordination, of the monastic community (sangha) took place according to their disciplinary codes. Sīmās continue to be deployed in the creation of monastic lineages and to function in diverse ways for monastics and non-monastics alike. As foundations of Buddhist religion, sīmās are used to sustain, revitalize, or reform Buddhist practices, notions of identity, and conceptualizations of time and history. In the last few decades, scholarly awareness of and expertise on sīmās has developed to a point where a volume like this one, which examines sīmās across numerous cultural contexts and scholarly fields of inquiry, is both possible and needed. Sīmā traditions expressed in the Theravāda cultures of Myanmar, Thailand, Laos, Cambodia, Bangladesh, and Sri Lanka constitute the dominant focus of the work; a chapter on East Asia raises questions of historical transmission beyond these areas. Throughout contributors engage texts; history; archaeology; politics; art; ecology; economics; epigraphy; legal categories; mythic narratives; understandings of the cosmos; and conceptualizations of compassion, authority, and violence.Examining sīmās through multiple perspectives allows us to look at them in their contextual specificity, in a way that allows for discernment of variation as well as consistency. Sīmā spaces can be both simple and extremely intricate, and this book helps show why and how that is the case.
538			_aMode of access: Internet via World Wide Web.
546			_aIn English.
588	0		_aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)
650		0	_aBoundaries _xReligious aspects _xBuddhism.
650		0	_aMonastic and religious life (Buddhism) _zSoutheast Asia.
650		0	_aTheravāda Buddhism _zSoutheast Asia _xCustoms and practices.
650		7	_aRELIGION / Buddhism / Theravada. _2bisacsh
700	1		_aBhikkhu, Nagasena _eautore
700	1		_aCarbine, Jason A. _eautore _ecuratore
700	1		_aCrosby, Kate _eautore
700	1		_aDavis, Erik W. _eautore _ecuratore
700	1		_aGuthrie, Elizabeth _eautore
700	1		_aHoeur, Chhuon _eautore
700	1		_aKent, Alexandra _eautore
700	1		_aKieffer-Pülz, Petra _eautore
700	1		_aKobayashi, Satoru _eautore
700	1		_aLovenheim Irwin, Anthony _eautore
700	1		_aMarston, John A. _eautore
700	1		_aMurphy, Stephen A. _eautore
700	1		_aNewhall, Thomas _eautore
700	1		_aPattaratorn Chirapravati, M. L _eautore
700	1		_aSheravanichkul, Arthid _eautore
700	1		_aWork, Courtney _eautore
850			_aIT-RoAPU
856	4	0	_uhttps://doi.org/10.1515/9780824891121?locatt=mode:legacy
856	4	0	_uhttps://www.degruyter.com/isbn/9780824891121
856	4	2	_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780824891121/original
942			_cEB
999			_c204557 _d204557