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| 001 | 205283 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214233517.0 | ||
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| 007 | cr || |||||||| | ||
| 008 | 190708s1999 nju fo d z eng d | ||
| 020 |
_a9780691005409 _qprint |
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| 020 |
_a9781400823178 _qPDF |
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| 024 | 7 |
_a10.1515/9781400823178 _2doi |
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| 035 | _a(DE-B1597)9781400823178 | ||
| 035 | _a(DE-B1597)446159 | ||
| 035 | _a(OCoLC)979954276 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 | _aBL51.W225 1999 | |
| 072 | 7 |
_aREL033000 _2bisacsh |
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| 082 | 0 | 4 |
_a200/.7/2 _a291 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aWasserstrom, Steven M. _eautore |
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| 245 | 1 | 0 |
_aReligion after Religion : _bGershom Scholem, Mircea Eliade, and Henry Corbin at Eranos / _cSteven M. Wasserstrom. |
| 250 | _aCore Textbook | ||
| 264 | 1 |
_aPrinceton, NJ : _bPrinceton University Press, _c[1999] |
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| 264 | 4 | _c©2000 | |
| 300 | _a1 online resource | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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| 505 | 0 | 0 |
_t Frontmatter -- _tContents -- _tPreface and Acknowledgments -- _tAuthor's Note -- _tIntroduction -- _tPART I: Religion after Religion -- _tPART II: Poetics -- _tPART III: Politics -- _tPART IV: History -- _tPART V: Ethics -- _tConclusion -- _tAbbreviations Used in the Notes -- _tNotes -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aBy the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin--the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam--converged and ultimately revolutionized how people thought about religion. Between 1949 and 1978, all three lectured to Carl Jung's famous Eranos circle in Ascona, Switzerland, where each in his own way came to identify the symbolism of mystical experience as a central element of his monotheistic tradition. In this, the first book ever to compare the paths taken by these thinkers, Steven Wasserstrom explores how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history and by extolling the role of myth and mysticism. The most controversial aspect of their theory of religion, Wasserstrom argues, is that it minimized the binding character of moral law associated with monotheism. The author focuses on the lectures delivered by Scholem, Eliade, and Corbin to the Eranos participants, but also shows how these scholars generated broader interest in their ideas through radio talks, poetry, novels, short stories, autobiographies, and interviews. He analyzes their conception of religion from a broadly integrated, comparative perspective, sets their distinctive thinking into historical and intellectual context, and interprets the striking success of their approaches. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019) | |
| 650 | 0 |
_aReligion _xPhilosophy _xHistory _y20th century. |
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| 650 | 7 |
_aRELIGION / History. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781400823178 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/cover/covers/9781400823178.jpg |
| 942 | _cEB | ||
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_c205283 _d205283 |
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