| 000 | 03712nam a22004815i 4500 | ||
|---|---|---|---|
| 001 | 205655 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214233532.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 190708s2009 nju fo d z eng d | ||
| 020 |
_a9780691143187 _qprint |
||
| 020 |
_a9781400827619 _qPDF |
||
| 024 | 7 |
_a10.1515/9781400827619 _2doi |
|
| 035 | _a(DE-B1597)9781400827619 | ||
| 035 | _a(DE-B1597)446533 | ||
| 035 | _a(OCoLC)979578800 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 072 | 7 |
_aREL064000 _2bisacsh |
|
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aSchäfer, Peter _eautore |
|
| 245 | 1 | 0 |
_aJesus in the Talmud / _cPeter Schäfer. |
| 250 | _aCourse Book | ||
| 264 | 1 |
_aPrinceton, NJ : _bPrinceton University Press, _c[2009] |
|
| 264 | 4 | _c©2007 | |
| 300 |
_a1 online resource : _b1 halftone. |
||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 505 | 0 | 0 |
_t Frontmatter -- _tContents -- _tAcknowledgments -- _tAbbreviations -- _tIntroduction -- _t1. Jesus' Family -- _t2. The Son/Disciple Who Turned out Badly -- _t3. The Frivolous Disciple -- _t4. The Torah Teacher -- _t5. Healing in the Name of Jesus -- _t6. Jesus' Execution -- _t7. Jesus' Disciples -- _t8. Jesus' Punishment in Hell -- _t9. Jesus in the Talmud -- _tAppendix: Bavli Manuscripts and Censorship -- _tNotes -- _tBibliography -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aScattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019) | |
| 650 | 7 |
_aRELIGION / Judaism / Talmud. _2bisacsh |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781400827619 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/cover/covers/9781400827619.jpg |
| 942 | _cEB | ||
| 999 |
_c205655 _d205655 |
||