| 000 | 03618nam a22005295i 4500 | ||
|---|---|---|---|
| 001 | 206875 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214233622.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 190708s2013 nju fo d z eng d | ||
| 020 | _a9780691157115 _qprint | ||
| 020 | _a9781400846597 _qPDF | ||
| 024 | 7 | _a10.1515/9781400846597 _2doi | |
| 035 | _a(DE-B1597)9781400846597 | ||
| 035 | _a(DE-B1597)453907 | ||
| 035 | _a(OCoLC)842265980 | ||
| 035 | _a(OCoLC)979629875 | ||
| 040 | _aDE-B1597 _beng _cDE-B1597 _erda | ||
| 050 | 4 | _aBL613 | |
| 072 | 7 | _aHIS002010 _2bisacsh | |
| 082 | 0 | 4 | _a203.2 _223 | 
| 084 | _aonline - DeGruyter | ||
| 100 | 1 | _aOssa-Richardson, Anthony _eautore | |
| 245 | 1 | 4 | _aThe Devil's Tabernacle : _bThe Pagan Oracles in Early Modern Thought / _cAnthony Ossa-Richardson. | 
| 250 | _aCourse Book | ||
| 264 | 1 | _aPrinceton, NJ : _bPrinceton University Press, _c[2013] | |
| 264 | 4 | _c©2013 | |
| 300 | _a1 online resource : _b3 line illus. | ||
| 336 | _atext _btxt _2rdacontent | ||
| 337 | _acomputer _bc _2rdamedia | ||
| 338 | _aonline resource _bcr _2rdacarrier | ||
| 347 | _atext file _bPDF _2rda | ||
| 505 | 0 | 0 | _tFrontmatter -- _tContents -- _tPlates -- _tAcknowledgements -- _tIntroduction -- _tPart One -- _tChapter One. Authorities -- _tChapter Two. Demons -- _tPart Two -- _tChapter Three. Nature -- _tChapter Four. Imposture -- _tPart Three -- _tChapter Five. Enlightenment? -- _tChapter Six. Solutions -- _tConclusion -- _tBibliography -- _tIndex | 
| 506 | 0 | _arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star | |
| 520 | _aThe Devil's Tabernacle is the first book to examine in depth the intellectual and cultural impact of the oracles of pagan antiquity on modern European thought. Anthony Ossa-Richardson shows how the study of the oracles influenced, and was influenced by, some of the most significant developments in early modernity, such as the Christian humanist recovery of ancient religion, confessional polemics, Deist and libertine challenges to religion, antiquarianism and early archaeology, Romantic historiography, and spiritualism. Ossa-Richardson examines the different views of the oracles since the Renaissance--that they were the work of the devil, or natural causes, or the fraud of priests, or finally an organic element of ancient Greek society. The range of discussion on the subject, as he demonstrates, is considerably more complex than has been realized before: hundreds of scholars, theologians, and critics commented on the oracles, drawing on a huge variety of intellectual contexts to frame their beliefs. In a central chapter, Ossa-Richardson interrogates the landmark dispute on the oracles between Bernard de Fontenelle and Jean-François Baltus, challenging Whiggish assumptions about the mechanics of debate on the cusp of the Enlightenment. With erudition and an eye for detail, he argues that, on both sides of the controversy, to speak of the ancient oracles in early modernity was to speak of one's own historical identity as a Christian. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019) | |
| 650 | 0 | _aOracles. | |
| 650 | 7 | _aHISTORY / Ancient / Greece. _2bisacsh | |
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781400846597?locatt=mode:legacy | 
| 856 | 4 | 2 | _3Cover _uhttps://www.degruyter.com/cover/covers/9781400846597.jpg | 
| 942 | _cEB | ||
| 999 | _c206875 _d206875 | ||