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008 190523s2014 nju fo d z eng d
020 _a9780691162591
_qprint
020 _a9781400852475
_qPDF
024 7 _a10.1515/9781400852475
_2doi
035 _a(DE-B1597)9781400852475
035 _a(DE-B1597)454029
035 _a(OCoLC)984592618
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aDG231
072 7 _aHIS002020
_2bisacsh
072 7 _aPOL010000
_2bisacsh
082 0 4 _a937.02
_223
084 _aonline - DeGruyter
100 1 _aConnolly, Joy
_eautore
245 1 4 _aThe Life of Roman Republicanism /
_cJoy Connolly.
250 _aCourse Book
264 1 _aPrinceton, NJ :
_bPrinceton University Press,
_c[2014]
264 4 _c©2014
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tCONTENTS --
_tPREFACE --
_tACKNOWLEDGMENTS --
_tINTRODUCTION --
_t1. Where Politics Begins: Cicero's Republic --
_t2. Justice in the World: The Execution of Jugurtha --
_t3. Non-Sovereign Freedom in Horace's Satires 1 --
_t4. DIVIDUAL ADVOCACY --
_t5. Imagination, Finitude, Responsibility, Irony: Cicero's pro Marcello --
_tCONCLUSION. THE REPUBLIC REMASTERED --
_tBIBLIOGRAPHY --
_tINDEX
520 _aIn recent years, Roman political thought has attracted increased attention as intellectual historians and political theorists have explored the influence of the Roman republic on major thinkers from the Renaissance to the Enlightenment. Held up as a "third way" between liberalism and communitarianism, neo-Roman republicanism promises useful, persuasive accounts of civic virtue, justice, civility, and the ties that bind citizens. But republican revivalists, embedded in modern liberal, democratic, and constitutional concerns, almost never engage closely with Roman texts. The Life of Roman Republicanism takes up that challenge.With an original combination of close reading and political theory, Joy Connolly argues that Cicero, Sallust, and Horace inspire fresh thinking about central concerns of contemporary political thought and action. These include the role of conflict in the political community, especially as it emerges from class differences; the necessity of recognition for an equal and just society; the corporeal and passionate aspects of civic experience; citizens' interdependence on one another for senses of selfhood; and the uses and dangers of self-sovereignty and fantasy. Putting classicists and political theorists in dialogue, the book also addresses a range of modern thinkers, including Kant, Hannah Arendt, Stanley Cavell, and Philip Pettit. Together, Connolly's readings construct a new civic ethos of advocacy, self-criticism, embodied awareness, imagination, and irony.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 23. Mai 2019)
650 0 _aPolitical science
_zRome
_xHistory.
650 0 _aRepublicanism
_zRome
_xHistory.
650 7 _aHISTORY / Ancient / Rome.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9781400852475?locatt=mode:legacy
856 4 2 _3Cover
_uhttps://www.degruyter.com/cover/covers/9781400852475.jpg
942 _cEB
999 _c207232
_d207232