| 000 | 03301nam a2200493Ia 4500 | ||
|---|---|---|---|
| 001 | 211860 | ||
| 003 | IT-RoAPU | ||
| 005 | 20231211163700.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 231101t20002001onc fo d z eng d | ||
| 020 |
_a9780802035219 _qprint |
||
| 020 |
_a9781442675605 _qPDF |
||
| 024 | 7 |
_a10.3138/9781442675605 _2doi |
|
| 035 | _a(DE-B1597)9781442675605 | ||
| 035 | _a(DE-B1597)497133 | ||
| 035 | _a(OCoLC)1078907849 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 050 | 4 |
_aJC251.A74 _bK74 2000eb |
|
| 072 | 7 |
_aLIT004290 _2bisacsh |
|
| 082 | 0 | 4 | _a191 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aKristeva, Julia _eautore |
|
| 245 | 1 | 0 |
_aHannah Arendt : _bLife Is a Narrative / _cJulia Kristeva. |
| 264 | 1 |
_aToronto : _bUniversity of Toronto Press, _c[2000] |
|
| 264 | 4 | _c©2001 | |
| 300 | _a1 online resource (104 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 | _aAlexander Lectures | |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aIn this volume, based on the series of Alexander Lectures she delivered at the University of Toronto, Julia Kristeva explores the philosophical aspects of Hannah Arendt's work: her understanding of such concepts as language, self, body, political space, and life. Kristeva's aim is to clarify contradictions in Arendt's thought as well as correct misapprehensions about her political and philosophical views.The first two chapters describe how Arendt followed an original conception of human narrative, such that life, action, and even thought, are only human when they can be narrated and thus shared with other persons who, through the evocation of memory, complete the story and make history into a condensed sign, into a revelation of the 'who.' The third chapter concentrates on Arendt's work in relation to her twentieth-century contemporaries, especially Isak Dinesen, Brecht, Kafka, and Nathalie Sarraute. In the last two chapters, on the body and the Kantian concept of judgment, Kristeva offers a subtle critical exploration of Arendt's ignoring of the world of the unconscious opened up by psychoanalysis, an exploration that, paradoxically, reveals the political force of Arendt's acceptance of herself as woman and Jew.Kristeva's account of Arendt's 'philosophy of narrative' is clear, coherent, forceful, and often impassioned. Much has been written in North America about Arendt's political work, but little about her more philosophical endeavours. Hannah Arendt: Life Is a Narrative makes a compelling case that Arendt may be the twentieth century's only true political philosopher. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) | |
| 650 | 4 | _aDISCOUNT-C. | |
| 650 | 7 |
_aLITERARY CRITICISM / Women Authors. _2bisacsh |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781442675605 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781442675605/original |
| 942 | _cEB | ||
| 999 |
_c211860 _d211860 |
||