| 000 | 03276nam a2200529Ia 4500 | ||
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| 001 | 211944 | ||
| 003 | IT-RoAPU | ||
| 005 | 20231211163705.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 231101t19931993onc fo d z eng d | ||
| 019 | _a(OCoLC)1013955854 | ||
| 020 |
_a9780802077837 _qprint |
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| 020 |
_a9781442676534 _qPDF |
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| 024 | 7 |
_a10.3138/9781442676534 _2doi |
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| 035 | _a(DE-B1597)9781442676534 | ||
| 035 | _a(DE-B1597)464596 | ||
| 035 | _a(OCoLC)944178026 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 | _aBP64.M35 | |
| 072 | 7 |
_aSOC002010 _2bisacsh |
|
| 082 | 0 | 4 | _a306.6/09694 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aLambek, Michael _eautore |
|
| 245 | 1 | 0 |
_aKnowledge and Practice in Mayotte : _bLocal Discourses of Islam, Sorcery and Spirit Possession / _cMichael Lambek. |
| 264 | 1 |
_aToronto : _bUniversity of Toronto Press, _c[1993] |
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| 264 | 4 | _c©1993 | |
| 300 | _a1 online resource (498 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 | _aAnthropological Horizons | |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aOn the East African island of Mayotte, Islam co-exists with two other systems of understanding and interpreting the world around its inhabitants: cosmology and spirit-mediumship. In a witty, evocative style accessible to both the specialist and non-specialist reader, Michael Lambek provides a significant contribution to writing on African systems of thought, on local forms of religious and therapeutic practice, on social accountability, and on the place of explicit forms of knowledge in the analysis of non-western societies.The "objectified" textual knowledge characteristic of Islam and of cosmology is contrasted with the "embodied" knowledge of spirit possession. Lambek emphasizes the power and authority constituted by each discipline, as well as the challenge that each kind of knowledge presents to the others and their resolution in daily practice. "Disciplines" are defined as an organized body of practitioners or adepts, a concept precise and useful when applied to the contexts of Lambek's own research and equally so in the study of comparable environments elsewhere.Essential reading for those interested in the comparative study of Islamic societies, Lambek's argument directly contributes to the main anthropological arguments of the day concerning the social and cultural basis of systems of knowledge and ethnographic strategies for depicting them. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) | |
| 650 | 0 |
_aIslam _zMayotte. |
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| 650 | 0 | _aKnowledge, Theory of (Islam). | |
| 650 | 0 |
_aSpirit possession _zMayotte. |
|
| 650 | 7 |
_aSOCIAL SCIENCE / Anthropology / Cultural & Social. _2bisacsh |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781442676534 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781442676534/original |
| 942 | _cEB | ||
| 999 |
_c211944 _d211944 |
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