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| 001 | 212465 | ||
| 003 | IT-RoAPU | ||
| 005 | 20231211163736.0 | ||
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| 008 | 231101t19971997onc fo d z eng d | ||
| 019 | _a(OCoLC)1002222452 | ||
| 019 | _a(OCoLC)1004875988 | ||
| 019 | _a(OCoLC)1011440163 | ||
| 019 | _a(OCoLC)1013956452 | ||
| 019 | _a(OCoLC)999360644 | ||
| 020 |
_a9780802009197 _qprint |
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| 020 |
_a9781442682344 _qPDF |
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_a10.3138/9781442682344 _2doi |
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| 035 | _a(DE-B1597)9781442682344 | ||
| 035 | _a(DE-B1597)465034 | ||
| 035 | _a(OCoLC)944177327 | ||
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_aDE-B1597 _beng _cDE-B1597 _erda |
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| 072 | 7 |
_aPHI015000 _2bisacsh |
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| 082 | 0 | 4 |
_a128/.6/092 _222 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aRusson, John _eautore |
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| 245 | 1 | 4 |
_aThe Self and its Body in Hegel's Phenomenology of Spirit / _cJohn Russon. |
| 264 | 1 |
_aToronto : _bUniversity of Toronto Press, _c[1997] |
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| 264 | 4 | _c©1997 | |
| 300 | _a1 online resource (216 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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| 490 | 0 | _aToronto Studies in Philosophy | |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aA major criticism of Hegel's philosophy is that it fails to comprehend the experience of the body. In this book, John Russon shows that there is in fact a philosophy of embodiment implicit in Hegel's Phenomenology of Spirit. Russon argues that Hegel has not only taken account of the body, but has done so in a way that integrates both modern work on embodiment and the approach to the body found in ancient Greek philosophy.Although Russon approaches Hegel's Phenomenology from a contemporary standpoint, he places both this standpoint and Hegel's work within a classical tradition. Using the Aristotelian terms of 'nature' and 'habit,' Russon refers to the classical distinction between biological nature and a cultural 'second nature.' It is this second nature that constitutes, in Russon's reading of Hegel, the true embodiment of human intersubjectivity. The development of spirit, as mapped out by Hegel, is interpreted here as a process by which the self establishes for itself an embodiment in a set of social and political institutions in which it can recognize and satisfy its rational needs. Russon concludes by arguing that self-expression and self-interpretation are the ultimate needs of the human spirit, and that it is the degree to which these needs are satisfied that is the ultimate measure of the adequacy of the institutions that embody human life.This link with classicism - in itself a serious contribution to the history of philosophy -provides an excellent point of access into the Hegelian system. Russon's work, which will prove interesting reading for any Hegel scholar, provides a solid and reliable introduction to the study of Hegel. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) | |
| 650 | 7 |
_aPHILOSOPHY / Mind & Body. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781442682344 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781442682344/original |
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_c212465 _d212465 |
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